Blade-O'-Grass. Golden Grain. and Bread and Cheese and Kisses.Farjeon, B. L. (Benjamin Leopold)
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Blade-O'-Grass. Golden Grain. and Bread and Cheese and Kisses.
Farjeon, B. L. (Benjamin Leopold)
Christmas stories; Fiction
'I won't keep you long, mates, and I'll commence after a good
old-fashioned style. Once upon a time there lived on an island a great
number of persons of all stations and degrees. Some were born with
silver spoons in their mouths, some with iron ladles. Some were poor,
some were rich; some idled and lived well; some worked all the working
hours of the day and lived hard. These last were like ourselves,
working men; and whilst they had much to be grateful for, they had
also, no doubt, much to complain of. Many of them were married and had
children; others were courting and on their road to wedlock. The wages
they earned were about the same as we earn--say, from twenty to
forty-five shillings a week--and they found they had as much as they
could do to squeeze out a sufficient and reasonable subsistence for
their families. This pressed heavily upon them, and they began to
murmur at the inequality of things. "We can't enjoy ourselves as we
ought," they said to one another; "we can't afford to eat meat every
day; we can't afford to go to the theatres; we can't afford a holiday;
we can't make any provision for sickness, or for the time when we are
too old to work." These complaints they made, and a hundred others,
many of which were undoubtedly well-founded from their point of
view--and you will agree with me that the point of view which comes
home to their own doors is the only point of view from which nine
hundred and ninety-nine men out of a thousand care to argue, whether
they be rich or poor. Some sensible and straightforward workmen among
them resolved to agitate their grievances in such a manner as to make
things better for their children, if not for themselves. You know, I
daresay, what is the meaning of the Constitution: it is a system of
fundamental principles for the government of rational and social
beings. Well, these men were sensible enough to recognise that the
Constitution by which they were governed, and which was accountable
for the burdens which pressed heavily upon them, was not a creation,
but a growth--a steady gradual growth of many centuries. Let us liken
it to an old and deeply-rooted tree, which by undue favour or by force
of circumstance had grown crooked--but a tree, nevertheless, from
which they drew food and protection. The common sense of these men
told them that desolation and misery would fall upon them if by
violent and sudden means they strove to _force_ the crooked tree
straight. The violent straining of the fibres would weaken them, and
would so destroy the power of reproduction that the tree would not be
able to bear sufficient food for those who lived in the shadow of its
branches. And as to planting another, and expecting it to grow up and
have healthy limbs in a night----well, you know what a foolish
expectation that would have been! "But," they said, "we can sow the
seed for another and a healthier tree, and while it grows we will
wait, and watch, and assist it to the extent of our wisdom, and we'll
Public-domain text, read in full here on John Shaqi.
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