Blade-O'-Grass. Golden Grain. and Bread and Cheese and Kisses.Farjeon, B. L. (Benjamin Leopold)
General
Blade-O'-Grass. Golden Grain. and Bread and Cheese and Kisses.
Farjeon, B. L. (Benjamin Leopold)
Christmas stories; Fiction
careful attention to the temptations you hold out, and shall be the
better able to judge of their value."'
Robert Truefit paused, and from the hearty cheers that were given as
he retreated a step and laid his hand on Jimmy Virtue's shoulder, it
was evident that his sentiments were indorsed by the better class of
men in the meeting, and that they would not allow him or his friend to
be put down. Mark Mallard saw that there was no escape for him, and
without the slightest suspicion of the shot Jimmy Virtue was about to
fire, said, in a blustering tone,
'Now, then, say what you've got to say, and be done with it.'
'I will,' replied Jimmy Virtue; 'and as you don't seem willin' to say
what's your trade, I won't press you there. I'll just be satisfied
with an answer to two questions, and I'll put 'em both in one breath.'
The "two" men were standing in front of the platform in a line by
themselves, and the eyes of all were upon them. Crooking the
forefinger of his right hand, extending his arm, and bending forward
towards Mark Mallard with an earnestness there was no withstanding,
Jimmy Virtue said, 'Tell this meetin' if you ever lived in a place
they calls Stoney-alley, and then tell 'em what's become of the wife
you left there to starve!'
Mark Mallard staggered as if shot, and a deathly paleness came into
his face.
'I knowed it!' cried Jimmy Virtue. 'Look at 'im, mates, look at 'im! I
never set my eyes on a man but what I'd swear to 'im ag'in if there
was fifty year atween! Look 'ere, mates'--(Jimmy's excitement was
wonderful to witness)--'Look 'ere, mates. This man 'as come 'ere and
starts a Temple o' Liberty 'as got no more right to the name of Mark
Mallard than I've got to the name of Tippitiwitchet. Twenty-two year
ago he lived four doors from where my shop is now in Stoney-alley. All
the while he lives there he never does a stroke o' work, but passes
his time in pot-'ouses, drinkin' the beer as is given to 'im freely
because he's got the gift o' the gab, as we've 'eerd to-night. Don't
think, mates, I'm agin a poor man 'avin 'is beer; I ain't one as 'd
rob 'im of it. I'm _for_ it! though I do believe at the same time
that the poor man makes a sight too much of it--a blessed sight too
much--as if 'is liberty and the whole blessed constitootion depended
on it! Well, this man goes about pot-'ouses talkin' o' the Rights o'
Man and leavin' 'is wife to starve. He pawns every blessed thing of
'er'n he can lay 'is 'ands on--she's 'eavy in the family-way, mind
you!--he pawns 'er weddin' ring, and 'ere it is. I lent 'im money on
it myself. And a week afore 'is wife's confined; he carries out the
Rights o' Man, and makes a end of 'em, so to speak, by cuttin' away,
and leavin' 'er without a loaf o' bread, or as much as 'd buy one!
Nothin' more 's 'eerd of _'im_; 'is wife she's confined with twins,
and dies a week arterwards from sorrer and starvation. And I put it to
you, mates,--I put it to you, whether a mean thief like 'im is the
Public-domain text, read in full here on John Shaqi.
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