When a little girl she wore deerskin robes or long coats and a collar of shells; in those days her tribe made three kinds of robes, some of "suwella," "shulth" or mountain beaver fur, and of deer-skins; the third was possibly woven, as they made blankets of mountain sheep's wool and goat's hair. Angeline was first married to a big chief of the Skagits, Dokubkun by name; her second husband was Talisha, a Duwampsh chief. She was a widow of about forty-five when Americans settled on Elliott Bay. Two daughters, Chewatum or Betsy and Mamie, were her only children known to the white people, and both married white men. Betsy committed suicide by hanging herself in the shed room of a house on Commercial Street, tying herself to a rafter by a red bandanna handkerchief. Betsy left an infant son, since grown up, who lived with Angeline many years. Mary or Mamie married Wm. DeShaw and has been dead for some time. It has been said that some are born great, some achieve greatness, while others have greatness thrust upon them. Of the last described class, Angeline was a shining representative. Souvenir spoons, photographs, and cups bearing her likeness have doubtless traveled over a considerable portion of the civilized world, all of the notoriety arising therefrom certainly being unsought by the poor old Indian woman. Newspaper reporters, paragraphers, and magazine writers have never wearied of limning her life, recounting even the smallest incidents and making of her a conspicuous figure in the literature of the Northwest. It quite naturally follows that some absurd things have been written, some heartless, others pathetic and of real literary value, although it has been difficult for the tenderfoot to avoid errors. Upon the event of her death, which occurred on Sunday, May 31st, 1896, a leading paper published an editorial in which a brief outline of the building of the city witnessed by Angeline was given and is here inserted: