Blazing the Way; Or, True Stories, Songs and Sketches of Puget SoundDenny, Emily Inez
History
Blazing the Way; Or, True Stories, Songs and Sketches of Puget Sound
Denny, Emily Inez
Indians of North America -- Northwestern States; Oregon Territory -- History; Washington (State) -- History
An older brother of the two lads, John B. Denny, was just emerging from
the north door of the big barn with two pails of milk; hearing, as he
thought, the words "I'm drowning," rather faintly from the lake, he
dropped the pails unceremoniously and ran down to the shore swiftly,
found only an old shovel-nosed canoe and no paddle, seized a picket and
paddled across the little bay to where the water appeared agitated;
there he found the boys struggling in the water, or rather one of them,
the other was already unconscious. Arriving at the same time in their
boat Charley Nollop and Joe Raber helped to pull them out of the water.
The long golden curls of the younger were entangled in the crossed
cords of the shot pouch and powder flask worn by the older one, who was
about to sink for the last time, as he was exhausted and had let go of
the younger, who was submerged.
Their mother reached the shore as the unconscious one was stretched upon
the ground and raised his arms and felt for the heart which was beating
feebly.
The swimmer walked up the hill to the house; the younger, still
unconscious, was carried, face downward, into a room where a large fire
was burning in an open fireplace, and laid down before it on a rug.
Restoratives were quickly applied and upon partial recovery he was
warmly tucked in bed. A few feverish days followed, yet both escaped
without serious injury.
Mrs. Tsetseguis was much grieved and repeated over and over, "I told the
Oleman not to lend that little canoe to the boys, and he said, 'O it's
all right, they know how to manage a canoe.'"
Tsetseguis was also much distressed and showed genuine sympathy,
following the rescued into the house to see if they were really safe.
The games we played in early days were often the time-honored ones
taught us by our parents, and again were inventions of our own. During
the Rebellion we drilled as soldiers or played "black man;" by the
latter we wrought excitement to the highest pitch, whether we chased the
black man, or returning the favor, he chased us.
The teeter-board was available when the neighbor's children came; the
wonder is that no bones were broken by our method.
The longest, strongest, Douglas fir board that could be found, was
placed across a large log, a huge stone rested in the middle and the
children, boys and girls, little and big, crowded on the board almost
filling it; then we carefully "waggled" it up and down, watching the
stone in breathless and ecstatic silence until weary of it.
Our bravado consisted in climbing up the steepest banks on the bay, or
walking long logs across ravines or on steep inclines.
The surroundings were so peculiar that old games took on new charms when
played on Puget Sound. Hide-and-seek in a dense jungle of young Douglas
firs was most delightful; the great fir and cedar trees, logs and
stumps, afforded ample cover for any number of players, from the sharp
eyes of the one who had been counted "out" with one of the old rhymes.
Public-domain text, read in full here on John Shaqi.
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