Bleeding Armenia: Its history and horrors under the curse of IslamWilliams, Augustus Warner
History
Bleeding Armenia: Its history and horrors under the curse of Islam
Williams, Augustus Warner
Armenian question
The providential preparation for the opening of the mission of the
American Board at Constantinople sixty years ago was sufficiently
remarkable to warrant recalling the story. In the year 1825 a tract
by the Rev. Jonas King on the necessity of studying the Scriptures
was published in Syria. It was translated into Armenian by Bishop
Dionysius at Beirût and sent in manuscript to an influential Armenian
at Constantinople. Its convincing words produced an extraordinary
effect upon all who read them. Minds largely ignorant of the Bible
and its teachings were aroused at once, to see the lacks of the
Armenian Church in the matter of Bible knowledge. A school, having
for its principal object the education of the clergy, was established
at the Armenian Patriarchate at Constantinople, under charge of the
eminent teacher Peshtimiljian. A rule limiting ordinations for the
priesthood in Constantinople to graduates at this school was adopted,
indicating slightly the ignorance which had been prevalent up to that
time among the ordinary priesthood. Peshtimiljian, the head master
of the new school, was a learned man for his day and was also firm
in his conviction that the Bible is the sole standard of Christian
life and doctrine.
Thus it was that when five or six years later the missionaries of the
Board went to reside at Constantinople, there to urge upon the people
individual examination of the Bible, their access to Armenians was
easy. They found a strong group in the Armenian Church who were already
exercised with this question, although it was pathetically evident
that they had no idea that any other branch of the Christian Church
was equally interested in the gospel of Jesus Christ. It is noteworthy
that all the first converts under the labors of the missionaries at
Constantinople and many of the later ones received their first impulse
towards evangelical Christianity from the school of Peshtimiljian,
and that, perhaps, before a missionary had reached Constantinople.
Public-domain text, read in full here on John Shaqi.
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