Campion, Edmund, Saint, 1540-1581; Christian martyrs -- Great Britain -- Biography; Jesuits -- England
nevertheless, was as much against the laws of England then (though not
against the laws of some less humane countries), as it is now.
XII
THE THICK OF THE FRAY: 1581
CAMPION, in between the working of the rollers, was asked his opinion
of certain political utterances in the works of his old friends Allen
and Bristow, and of Dr. Sander; also whether he considered the Queen
“true and lawful,” or “pretensed and deprived.” He refused to answer.
Physical anguish could be little worse than the ineffable boredom of
these two never-quiet questions. He was then asked by the Governor,
the Rackmaster, and others present, by whose command and counsel he
had returned to England; by whom in England he had been received and
befriended; in whose houses he had said Mass, heard Confessions, and
reconciled persons to his Church; where his recent book was printed,
and to whom copies were given; lastly, what was his opinion of the
Bull of Pius V against Queen Elizabeth? A letter written at the time to
Lord Shrewsbury by Lord Burghley, and still extant, shows that nothing
of moment could be got out of Campion. During the next fortnight,
however, there was poured into the ear of the Government information
regarding the second and third items in the above category. Houses were
searched; persons of mark were apprehended, tried in the Star Chamber,
and sentenced. Almost every manse or town house where Campion had been
harboured became known, and even the names of those Oxford Masters of
Arts who had followed him to Lyford. The Government gave out that he
had confessed upon the rack, and implicated his too trusting friends.
The alleged facts naturally became a general scandal, and bred grief
and horror among the Catholics who, no less than Protestants, were
thus driven to believe them. The secrets were probably given up, under
panic, by three serving-men, and by poor Gervase Pierrepoint. It was
a common trick of the time, though not peculiar to it, to show a
prisoner a lying list of names purporting to have been extracted from
colleagues, so that he himself might be trapped into endorsing the
suspicions held in regard to those names. But it is clear that Campion
was brought to mention only a few who, as he was aware, were formerly
known to his examiners as Catholic Recusants; and only after a solemn
oath from the Commissioners that no harm could accrue to them in
consequence of such supplementary mention. Even this he had every cause
to regret. The gentlemen and gentlewomen on Lord Burghley’s lists were
carefully informed, when arrested, that it was Campion who had betrayed
them: a cruel slander which he could refute only at the foot of the
scaffold. Thanks to the reports, first of his backsliding, then of his
treachery, his great reputation, for the time being, was clean gone.
Having thus been given forth to the public as a knave, he was now to be
set before them as a fool, and shown to be one who possessed neither
sort of superiority, moral or mental.
Public-domain text, read in full here on John Shaqi.
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