Campion, Edmund, Saint, 1540-1581; Christian martyrs -- Great Britain -- Biography; Jesuits -- England
And Allen, in a private letter, says on his part: “Ten thousand sermons
would not have published our apostolic faith and religion so winningly
as the fragrance of these victims, most sweet both to God and to men.”
No remote mystic was Edmund Campion, but a man of his age, with
much endearing human circumstance about him and in him. Caring for
nothing but the things of the soul, he had yet caught the ear and the
eye of the nation. The tidings of his end meant much to many of the
great Elizabethans: not least personal was it, perhaps, to the lad
Shakespeare, whose father had been settled as a stout Recusant by the
Warwickshire ministrations of Parsons.
An aged priest, Gregory Gunne, came up before the Council in 1585, his
thoughts and tongue too busy in Campion’s praise. The day would come,
he said, when a religious house would stand as a votive offering on
the spot where “the only man in England” had perished. There was still
no sign of such a thing when Mr. Richard Simpson’s great monograph
was first published, and that was twenty years before Pope Leo XIII
beatified the Blessed Edmund Campion on December 9, 1886. But now
there is a Convent with Perpetual Adoration in its little chapel, and
two bright English flags ever leaning against the altar, on that ground
of the London Tyburn: and is it wonderful that the vision of a worthier
memorial haunts the imagination of those who go there to pray for their
country?
Blessed Edmund Campion was “a religious genius,” with a creative
spirituality given to few, even among the canonized children of
the Fold. But in his kinship with his place and time, his peculiar
gentleness, his scholarship lightly worn, his magic influence, his
fearless deed and flawless word, he was a great Elizabethan too. He had
sacrificed his fame and changed his career. He had spent himself for
a cause the world can never love, and by so doing he has courted the
ill-will of what passed for history, up to our own day. But no serious
student now mistakes the reason why his own England found no use for
her “diamond” other than the one strange use to which she put him. He
is sure at last of justice. In the Church, that name of his will have
a never-dying beauty, though it is not quite where it might have been
on the secular roll-call. To understand this is also to rejoice in it:
for why should we look to find there at all, those who are “hidden with
Christ in God”?
THE END
BILLING AND SONS, LTD., PRINTERS, GUILDFORD.
The St. Nicholas Series
EDITED BY THE REV. DOM BEDE CAMM, O.S.B.
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Public-domain text, read in full here on John Shaqi.
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