¶ Little by little he set aside the professorial class, and the cultured élite politicians, and the theoretical constitution-makers; in their places he brought forward hard-headed middle-class capitalists, on one side, and the supreme military and landed Prussian aristocracy, on the other side; and after overcoming gigantic obstacles made clear to the average German peasant that both wealth and authority were to be properly sustained in the old thorough-going German fashion only by having no more to do with semi-spiritual, politico-idealistic aims and purposes; also, that through Bismarck's proposed new type of Unity the peasant on one side and the King on the other could rise to even higher worldly positions without setting aside safe old lines of respect for authority through a Divine-right king, at the same time sharing the royal power with a great and essentially democratic public opinion. Thus, Bismarck's German National enterprise, although not thoroughly understood for many years, was found at last to support in every particular the ancient German tradition of a strong fighting man, as leader of a free people. * * * * * ¶ That Bismarck was proud and old-fashioned he made his boast, his joy, his strength. Opponents held him up to obloquy, picturing his ideas as prehistoric, even antediluvian; but Bismarck stood the prick of honor; as King's Man he insisted in numberless arguments, far and wide, that behind the Divine-right idea was not only a sentimental but a practical side. At any rate, the King's Man was everlastingly against any movement that looked like French mob-rule. ¶ As time passed, Bismarck learned gradually that he need not hesitate to throw himself fearlessly forward, with this Divine-right as a leverage, to express the legitimacy of the royal house for which he battled. In the final analysis he was secretly fortified by his instinctive knowledge of the peculiar political idiosyncrasies of Prussians; how dog-like in the final analysis is their submission to the political conception of the Over-man who rules by Divine-right. * * * * * ¶ It was to this National faith that Bismarck was constantly addressing himself--this loyalty to a paternalistic idea--and his attitude was much the same as that of the Chinese in their worship of ancestors, or of an American who preserves his family record. Bismarck was urging family unity among quarreling German sons and daughters; and as is the case in all family feuds, the intrinsic merits of the controversy were often overlooked and the time taken in an endeavor to inflict personal humiliations. ¶ Bismarck was essentially appealing to National honor, which he placed higher than absolutism or republicanism, tyranny or democracy. By National honor, he meant the German conception of an over-lord for a ruler, preferably one with a strong military record.