¶ In simple terms of parallel, the much-lauded American Commission System, for the government of cities, was borrowed from the Kaiser. The Commission System delegates the power to a committee of five, who pass and execute the laws. This is precisely the principle laid down by the Bundesrath, in which body is united executive, legislative and judicial functions. It is a fact that the cities most efficiently managed, in the United States (1915), are under the Commission System, that is to say, the German conception of responsible politico-civic authority. ¶ German thoroughness, as well as German discipline, unite to make the German system a brilliant success; but in America the German collective idea is politically offensive because of our superstition that the way of Liberty lies through incessant political changes. The American has confidence in the wisdom of large numbers, believes that by dividing the functions of government the people may be saved from themselves. One-man power is (theoretically) greatly feared, in America. Despite the fact that in all great industrial undertakings Americans appreciate the part played by personal responsibility, they are loath to admit that the principle makes for National political efficiency. * * * * * ¶ One final word: Revolution means change; and in this sense the French Revolution is important. In some respects, it is still going forward. However, in 1848 the practical side of the Revolution was not understood, was therefore decried by conservative thinkers who saw in the excesses of the Commune little that heralded a better day. ¶ In France, thousands of men misinterpreted emotional zeal for human brotherhood for fitness to govern. It is the old, old story. To come at once to the point: You must judge a nation as you do a man, not by what that man says, but by what he does. Hence, from Bismarck's point of view, it was time to be done with the bursting of blood vessels in a frenzy about equality, and to come down to the essential facts of human nature; or if you like the words better, human ways. It is not necessarily a mark of wisdom to issue "manifestoes against special privileges" and to set up that "all" the people are fit to rule an empire. The very reverse is the proof of history; few men indeed there are who have the patience, the discretion and the prudence to rule over other lives. Also, the German race asks no upstart rulers; the idea of father and child, duty, discipline and personal responsibility is deeply grounded in the German conception of an adequate State. * * * * *