Blood and Iron: Origin of German Empire As Revealed by Character of Its Founder, BismarckGreusel, John Hubert
History
Blood and Iron: Origin of German Empire As Revealed by Character of Its Founder, Bismarck
Greusel, John Hubert
Bismarck, Otto, Fürst von, 1815-1898; Germany -- History -- 1789-1900
The musings of the Prince on the follies, inconsistencies and
ambitions of life conspire to create a heroic figure like King
Solomon. All is vanity! The conqueror of a continent has so declared.
He had held the world in his hand, and had found that the sphere is
hollow.
So go the fates of men.
¶ The great Prince Bismarck has now become as a beggar at the city's
gates.
* * * * *
¶ Over his grand spectacle of human pomp and power, contrasted with
his final self-abnegation, shining forth we see the heights and depths
of human life; but in this case the end was greater than the
beginning; the defeat than the victory; the downfall than the glory;
and the disillusion than the dream.
¶ Prince Bismarck in his long career as friend and confidant of the
kings of this earth, had been honored with forty-eight orders of
distinction. It is needless to mention them all, but they included the
Iron Cross and the Order of Merit, the one entitling him to sit with
kings, the other to command an army corps.
¶ But the greatest decoration of all was the one he now wore, his high
tide of glory gone.
It is the Decoration of the Order of the Disillusioned, bestowed upon
himself by his own soul.
Soon or late, prince or pauper, and you and I, wear this Order as at
last we sit and wonder at the years gone by.
¶ Let us silently pass on, leaving Bismarck here, in the one solemn
moment of his life; when he attains to real grandeur, stamps himself
as greater than when he sat before kings.
For now he possesses his own soul, in peace.
And in this last picture, the end is greater than the beginning; the
defeat than the victory; the downfall than the glory; and the
disillusion than the dream.
¶ His final consolation was the Book of Job; and he read therein these
strange and solemn words:
¶ What is my strength, that I should hope? and what is mine end, that
I should prolong my life?
Is my strength the strength of stones, or is my flesh of brass?
¶ So am I made to possess months of vanity, and wearisome nights are
appointed to me.
When I lie down, I say, when shall I arise, and the night be gone? and
I am full of tossings to and fro, unto the dawning of the day.
My days are swifter than a weaver's shuttle, and are spent without
hope.
¶ Yea, man is born unto trouble, as the sparks fly upward. I would
seek unto God and unto God would I commit my cause;
Which doeth great things and unsearchable; marvelous things without
number;
Who giveth rain upon the earth, and sendeth waters upon the fields;
To set up on high those that be low; that those which mourn may be
exalted to safety.
He disappointeth the devices of the crafty, so that their hands cannot
perform their enterprise.
¶ Behold happy is the man whom God correcteth; therefore despise not
thou the chastening of the Almighty;
For he maketh sore and bindeth up; he woundeth and his hands make
whole.
Public-domain text, read in full here on John Shaqi.
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