Blue Shirt and Khaki: A ComparisonArchibald, James F. J. (James Francis Jewell)
History
Blue Shirt and Khaki: A Comparison
Archibald, James F. J. (James Francis Jewell)
Great Britain. Army; Military art and science; South African War, 1899-1902; United States. Army
“Come up and dine with me to-night; I’ve got some butter,” was the
strongest invitation that could be issued, and one that was never
refused.
Consul Hay kept many men and women from going hungry, for he had laid
in a large stock of provisions against the expected siege of Pretoria;
consequently he had plenty of food stuffs to spare, and any one who
was known to be needy was welcome to a share. He also stabled several
horses for their owners when there was absolutely no forage to be
bought at any price.
When prices had reached an impossible mark, Lord Roberts took the
matter in hand and issued a proclamation giving a list of all necessary
articles and the legal prices to be charged for them, and any one
asking more was liable to severe punishment. Some found a way to evade
the order by giving short weight; but a few days later the first supply
train came in from the southern base of supplies, and then prices
resumed their natural scale.
It was an irremediable military blunder for the retreating burghers not
to destroy all supplies and forage in Pretoria. Even as it was, Lord
Roberts had made three attempts to advance his main force, and each
time was compelled to retire, not because of the force of the Boers
opposing him, but because of his inability to get rations up to his
troops.
It was not a glorious entry, and the occupation was not so satisfactory
to the British themselves that the word “Pretoria” on the regimental
standards will stir a soldier’s throb for many years to come. Some
day the blunders will be forgotten, the human wrongs will grow dim in
distance, and only the glory of effort and the benefit to civilization
will be thought of; but not until then will the British be proud of
their conquest.
The burghers in this the first city of their fair land are
conscientious and honest; they know they have the right on their side,
and they are willing to pray and die for it. The English do not
understand these plain folk as we would, for we have the same sort of
men and women. Instead of trying to understand them, the English are
prone to ridicule them.
Their devotion to the faith in which they believe has been a special
target for this ridicule, although I never saw the time when they made
that devotion obnoxious to even the lowest unbeliever. They worship in
their own way, believe in their own creed, which is very like that of
the great majority of the people of the United States. When I listened
to the Dutch pastor preach that last sermon before the British entered
Pretoria, I heard nothing that could offend any one; and yet, less
than two weeks later, at my own table, in the presence of half a dozen
British officers, an English chaplain told us as a great joke, over
his brandy and soda, that he had heard of a sermon that was preached
exhorting the Boers to fight, and that he had informed the provost
marshal and had the Dutch pastor thrown into jail. After a moment’s
pause he added, “I occupied his pulpit myself last Sunday.”
Public-domain text, read in full here on John Shaqi.
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