Blue-Stocking Hall, (Vol. 1 of 3)Scargill, William Pitt
General
Blue-Stocking Hall, (Vol. 1 of 3)
Scargill, William Pitt
Epistolary fiction; Women -- Conduct of life -- Fiction; Women -- Education -- Fiction
"Bless me!" said I, "I am very glad to hear these things, but must
own that your account is most unexpected. The ladies whom I have
heard called 'pious,' at our post town in Buckinghamshire, sit up,
I imagine, all Saturday night, and starve all Sunday. They defile
along in troops, looking sour enough to curdle milk into whey by
their presence, and are always to be seen loaded with tracts, and
carrying bags which are filled with other implements of the trade.
These saintly damsels are, I firmly believe, a set of whale-boned
exclusionists, who deny salvation to all who are not within their
pale, and able to answer their _qui va là?_ by the signs and
countersigns of their free masonry."
"Arthur," replied Emily, "though your anger diverts, I must
scold you for being too severe. Why should you judge so hardly
upon hearsay testimony of people whom it is your boast not to be
acquainted with? Surely starving, without food or rest by day,
and sleep at night, cannot be matter of _amusement_; and if your
picture be not greatly exaggerated, we may at least hope that the
motives are pure, which dictate so much self-denial."
"Not a bit of it, I assure you," answered I. "I promise you that
these folks are self-sufficient, as they are generally weak; and
have as much pride, vanity, and dogmatism, in their own _plain_
way, as their neighbours. They set up to be teachers, when they
would be much better employed in learning; and both men and women
of the new light get into the cant, and are sworn in to the
confederacies to serve very secular purposes. See how they nestle
into the houses of the great, marry the best fortunes, and while
they preach a religious republic, always take care if they can, to
secure the dictatorship."
"We know nothing here of these abuses," said Emily; "I have
heard of noble characters who devote all their time, money, and
influence, to the high purposes of reclaiming the vicious, and
teaching the Word of God to the ignorant. But if we lived in a
less refined spot than this, we should not even then be likely to
join any of the societies to which you allude, composed of such
as are technically, and most improperly called, when with design
to convey a _taunt_, 'good people.' Mamma dislikes _liveries_,
whether of dress or manners. She disapproves of bazaars, working
parties, and all religious exhibitions and excitements: in short,
of all demonstrations of what she calls a _gregarious_ spirit of
piety; though she makes it a point never to express an opinion in
the presence of any one who could wrest it to the unworthy purpose
of throwing either ridicule or reproach on numbers of excellent
persons of both sexes who differ from her in theory as well as
practice."
Public-domain text, read in full here on John Shaqi.
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