Blue-Stocking Hall, (Vol. 2 of 3)Scargill, William Pitt
General
Blue-Stocking Hall, (Vol. 2 of 3)
Scargill, William Pitt
Epistolary fiction; Women -- Conduct of life -- Fiction; Women -- Education -- Fiction
she proclaims with joy, the _treasure trove_, ere she knows the extent
of its value, and from impetuosity of gratitude, is condemned to the
humiliating confession that the single attribute which she admired is
not associated with others which her own enthusiasm had supplied, but
lies, like the grain of gold upon the surface of the sand, in solitary
insulation.
The apparent contrariety then, it would seem, which has obtained a
character of caprice for Augusta, is produced by the very excess of
that quality which it is denied that she possesses, and results from
a superabundance rather than a deficiency of sincerity. She speaks
nothing but the truth, when she praises prematurely, and as honestly
condemns when she discovers that her panegyric was misapplied. I
venture to predict the operation of a new process in Augusta's mind,
which if I do not greatly mistake, has been gradually awakening of late
to a sense of the only _true_ estimate. She will never, here-after, be
satisfied I think with tracing character _downwards_ from some light
ornamental decoration at the _top_; but in future only expect that
those wreaths which adorn the capital shall be firmly supported when
the pillar rises from a broad base of solidly established foundation.
The fire of a vivid imagination has prolonged the _youth_ of Augusta,
and it is only now that she is beginning to learn a valuable lesson
in morals, namely, that happiness, like liberty, is often overlooked
in the search after it. Young people, through inexperience, and
sometimes those who are older from sanguineness of temperament, expect
more from life than it has to bestow. They consider happiness as a
precious jewel never hitherto possessed, yet certainly to be found
though in what shape, place, or circumstances, it never occurs to them
to define; it is with them a sort of vague ideal charm, always to be
pursued, and as constantly eluding the grasp. Liberty in like manner,
with the same description of persons, does not consist in the absence
of restraint; in the rational enjoyment of property, or preservation
of rights. It is a loose ungovernable spirit of infringement on the
privileges of others. The mere security derived under a just and
equal administration of the laws is no better than bondage in the
eyes of what are technically known by the name and style of "radical
reformers." All this is flat and tame; they must _kick_ and _fling_,
to be assured that they are not confined; they must be permitted to do
that which has neither reference to pleasure nor utility, merely to
exercise the _power_ which absolute freedom bestows, just as a child in
a garden lays about him, and batters down the flowers on each side with
the stick in his hand, without any need of, or desire for, the things
thus destroyed. We deceive ourselves much in supposing that happiness
of mind any more than health of body depends upon _place_. I do not
say that change of scene is not often both agreeable and convenient;
Public-domain text, read in full here on John Shaqi.
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