Bobbins of Belgium: A book of Belgian lace, lace-workers, lace-schools and lace-villagesKellogg, Charlotte
History
Bobbins of Belgium: A book of Belgian lace, lace-workers, lace-schools and lace-villages
Kellogg, Charlotte
Brussels lace committee; Lace and lace making -- Belgium
One hundred years ago the commune of Opbrakel was in such a wretched
state of poverty and misery that among its 2,000 inhabitants, 800
were beggars; and as often happened elsewhere during the period of
suffering following the Napoleonic wars, the curé of the commune
sought to relieve it by founding a convent which should teach the art
of lace-making, to furnish a means of earning bread. He called the
Franciscaine Sisters who soon had 100 pupils in their lace-classes,
and among them a number of boys. From those days to these, lace-making
in this convent has never ceased; there are now not more than 125
pupils in the excellent school, but in the homes of the entire region
are those who have learned their art there. The sisters taught first,
Chantilly (Opbrakel is very near Grammont, the Belgian home of
Chantilly), but about fifty years ago changed from bobbin to needle
lace, and since about twelve years ago, they have specialized on the
particular needle lace, Venetian Point, in which they are unexcelled.
Few of the enraptured tourists in Venise realize that the laces they
are buying there were very probably made in Flanders!
Important lace schools and work-rooms have from time to time
concentrated all their skill on the production of a masterpiece
that might represent them to the world and awaken wide interest and
approval. We have a long list of such _chefs-d’œuvres_ from the
lace-rooms of Belgium, of lovely scarfs and cloths and robes offered
to sovereigns or distinguished patrons. And happily during the war the
Committee could encourage this practise by giving orders or special
“commands” to be executed as gifts for benefactors. Several of these
presentation pieces will have enduring value historically as well as
artistically.
More than one command fell to the share of Opbrakel, and among others
that for a scarf offered to the Queen of Holland in appreciation
of her country’s generosity to Belgians within Dutch borders. The
dentellières, each proud to be selected for the royal task, worked
many months on the countless exquisite needle points in this delicate
veil. On the scarf ends they united the arms of Holland and Belgium,
engarlanding them with hyacinths and tulips, the Dutch national
flowers, and about these in turn they wove lilies of the valley,
symbolizing the return of happiness. Below the medallion rest the
Belgian provinces, enchained, and above them they represented the
children of Holland showering flowers of abundance upon the martyred
children of their sister kingdom.
Public-domain text, read in full here on John Shaqi.
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