Bobbins of Belgium: A book of Belgian lace, lace-workers, lace-schools and lace-villagesKellogg, Charlotte
History
Bobbins of Belgium: A book of Belgian lace, lace-workers, lace-schools and lace-villages
Kellogg, Charlotte
Brussels lace committee; Lace and lace making -- Belgium
In the advanced lace class-room, thirty girls, between thirteen and
sixteen, were working with cotton thread on Venise insertions and on
details for larger pieces. They had come at 8 o’clock that morning, a
more humane beginning hour than most schools allow, and would remain
as long as there was daylight—looping and weaving with a needle and
single thread. I stopt beside Rosalie, who was making a pretty flower
detail for a cushion cover. She had begun it five days before and hoped
to finish, and receive the seven francs she was allowed for it, that
night.
On the table was a pile of chairbacks in Venise, with figure centers
and surrounding garlands of flowers all connected by the bars
characterizing this lace—an order for a Brussels dealer, who had
recently offered fifty-two francs each for them. The sisters were
excited and happy over this new price, which was considerably more than
anything Heckelgem has hitherto been able to command, one and a half
francs a day having been the average wage of the best workers.
A little farther to the south and still in Brabant, tho it lies near
the Flanders border, is the much better known convent of Liedekerke,
which boasts an unbroken record of sixty years of lace-making, and
which before the war received a yearly subsidy of 800 francs from the
“Amies de la Dentelle.” As we walked beside the pretty orchard and
vegetable garden, bright with purple cabbages, that form the entrance
court, toward the rather impressive red-brick buildings, again with
their odd miniature steeple, I saw the great arms of a Dutch windmill
turning lazily somewhere in the rear. And nearer the door, off at the
left in a side court, a war-kitchen with tiled floor and uncertain
roof, where hundreds of the village poor still were coming for their
daily pint of soup. Of the 4,000 inhabitants as many as 2,900 were
forced on to the soup-line during the occupation.
This, then, was one of the important and successful convent schools of
Belgium; but in January, 1919, it was in a much sadder plight than the
little neighboring school at Heckelgem. There was no coal, not a class
was in session, not a child at work with her bobbins. At 4 o’clock in
the afternoon, on Monday, October 28, when there were between 800 and
900 children, among them 100 lace-workers, gathered in the various
class-rooms, German officers had appeared to announce that by 7 o’clock
the rooms must be cleared of both teachers and children. I had already
had many demonstrations of what taking possession of school-rooms
meant. It was not necessary that the sisters should lead me from room
to room, pointing out this or that ruined wall, or casement torn
away, or vacant space where the benches or chairs burned as firewood,
once stood; but I followed them about for their own sakes. There was
at least a kind of comfort in being able to furnish proof of these
outrages to somebody.
Public-domain text, read in full here on John Shaqi.
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