Boche and Bolshevik: Experiences of an Englishman in the German Army and in Russian PrisonsPrice, Hereward Thimbleby
History
Boche and Bolshevik: Experiences of an Englishman in the German Army and in Russian Prisons
Price, Hereward Thimbleby
World War, 1914-1918 -- Personal narratives; World War, 1914-1918 -- Prisoners and prisons, Russian
Another arrant coward was the Turkish doctor, Remsi Seki. He was said
to be a son of Abdul Hamid. Whether that is true I do not know; but at
any rate his mother had been in the Sultan’s harem and had afterwards
been married off to a high official. He was the most contemptible
poltroon I have ever met. At a certain stage in the reconvalescence
from typhus an abscess often forms in the neck, and death ensues from
suffocation if it is not lanced in time. It is a very simple operation,
which anybody can perform. When cases of this kind occurred, Remsi
Seki used to stand wringing his hands, looking at the patient in
terror, unable to move. At last, after a number of patients had died
through his incompetence, the orderlies themselves, untrained as they
were, would rush in and do the lancing. After a while he was dismissed
from the hospital as utterly useless. He was the typical “unspeakable
Turk,” a man of gentle and winning manners, affecting shyness as
good form in Turkey requires, shrewd at judging the weaknesses of
others, but incapable of strong action himself, though tenacious in
his purposes, given over to unmentionable vice, and at heart terribly
cruel. When he heard of the Armenian massacres he expressed his joy and
said they were quite justified. None of his bad qualities prevented him
from being a prime favourite with the Germans, who used to extol his
fine and noble character.
[SN: ALL SOULS’ DAY]
But it must not be supposed that all the doctors were like these Jews
and Turks. There was another side to the medal. The Austrians worked
manfully to stem the tide of disease. And there were examples of heroic
self-sacrifice, worthy to rank with any deeds on the battlefield. There
was the Austrian officer Herrman, who at the outbreak of the epidemic
volunteered to help in disinfecting the barracks. He was over forty,
and he must have known that he had little chance of life if he caught
the disease. He went from barracks to barracks, doing his utmost to
better the circumstances of the men, always ready with a joke or a
cheery word of advice. He fought the causes of the disease, the dirt,
the bad air, the vermin, the prisoners’ sloth and the indifference they
displayed to their condition. Such a fight could not last long, the
inevitable happened, and he perished of the disease. Other Austrian
medical students also succumbed. Of these we may surely use the phrase
so hackneyed in Germany and say that they died a hero’s death for the
Fatherland. Their gravestone stands on the bleak Siberian hillside, an
enduring memorial to their courage, a reproach to their less worthy
comrades. Every year on All Souls’ Day, the Catholics in Austria and
Germany celebrate their Feast of the Dead. Lights are placed on the
graves and sometimes food is set out. In old days the people thought
that on this festival the spirits of the dead revisited the earth,
and the lights were to guide and the food to sustain them on their
long journey.
Public-domain text, read in full here on John Shaqi.
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