Bodily changes in pain, hunger, fear, and rage : $b an account of recent researches into the function of emotional excitementCannon, Walter B. (Walter Bradford)
Science
Bodily changes in pain, hunger, fear, and rage : $b an account of recent researches into the function of emotional excitement
Cannon, Walter B. (Walter Bradford)
Emotions; Mental health; Mind and body
From the evidence just given it appears that any high degree of
excitement in the central nervous system, whether felt as anger,
terror, pain, anxiety, joy, grief or deep disgust, is likely to
break over the threshold of the sympathetic division and disturb
the functions of all the organs which that division innervates. It
may be that there is advantage in the readiness with which these
widely different emotional conditions can express themselves in this
one division, for, as has been shown (see p. 276), occasions may
arise when these milder emotions are suddenly transmuted into the
naturally intense types (as fright and fury) which normally activate
this division; and if the less intense can also influence it, the
physiological aspect of the transmutation is already partially
accomplished.
If various strong emotions can thus be expressed in the diffused
activities of a single division of the autonomic--the division
which accelerates the heart, inhibits the movements of the stomach
and intestines, contracts the blood vessels, erects the hairs,
liberates sugar, and discharges adrenin--it would appear that the
bodily conditions which have been assumed, by some psychologists, to
distinguish emotions from one another must be sought for elsewhere
than in the viscera. We do not “feel sorry because we cry,” as James
contended, but we cry because when we are sorry or overjoyed or
violently angry or full of tender affection--when any one of these
diverse emotional states is present--there are nervous discharges
by sympathetic channels to various viscera, including the lachrymal
glands. In terror and rage and intense elation, for example, the
responses in the viscera seem too uniform to offer a satisfactory
means of distinguishing states which, in man at least, are very
different in subjective quality. For this reason I am inclined to
urge that the visceral changes merely contribute to an emotional
complex more or less indefinite, but still pertinent, feelings of
disturbance in organs of which we are not usually conscious.
Public-domain text, read in full here on John Shaqi.
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