Bog-Myrtle and Peat: Tales Chiefly of Galloway Gathered from the Years 1889 to 1895Crockett, S. R. (Samuel Rutherford)
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Bog-Myrtle and Peat: Tales Chiefly of Galloway Gathered from the Years 1889 to 1895
Crockett, S. R. (Samuel Rutherford)
Dumfries and Galloway (Scotland) -- Fiction; Short stories
The whole congregation was good at that, and hearers began to relax
themselves from their standing postures as the minister's shrill pipe
rounded the corner and tacked for the harbour; but Walter was always
down before them. Once, however, after he had seated himself, he was put
to shame by the minister suddenly darting off on a new excursion, having
remembered some other needful supplication which he had omitted. Walter
never quite regained his confidence in Mr. Cameron after that. He had
always thought him a good and Christian man hitherto, but thereafter he
was not so sure.
Once, also, when the minister visited the farm of Drumquhat, Walter,
being caught by his granny in the very act of escaping, was haled to
instant execution with the shine of the soap on his cheeks and hair. But
the minister was kind, and did not ask for anything more abstruse than
"Man's Chief End." He inquired, however, if the boy had ever seen him
before.
"Ou ay," said Walter, confidently; "ye're the man that sat at the back
window!"
This was the position of the manse seat, and at the Fast Day service Mr.
Cameron usually sat there when a stranger preached. Not the least of
Walter's treasures, now in his library, is a dusky little squat book
called _The Peep of Day_, with an inscription on it in Mr. Cameron's
minute and beautiful backhand: "To Walter Carmichael, from the Man at
the Back Window."
The minister was grand. In fact, he usually _was_ grand. On this
particular Sunday he preached his two discourses with only the interval
of a psalm and a prayer; and his second sermon was on the spiritual
rights of a Covenanted kirk, as distinguished from the worldly
emoluments of an Erastian establishment. Nothing is so popular as to
prove to people what they already believe and that day's sermon was long
remembered among the Cameronians. It redd up their position so clearly,
and settled their precedence with such finality, that Walter, hearing
that the Frees had done far wrong in not joining the Church of the
Protests and Declarations in the year 1843, resolved to have his
school-bag full of good road-metal on the following morning, in order to
impress the Copland boys, who were Frees, with a sense of their
position.
But as the sermon proceeded on its conclusive way, the bowed ranks of
the attentive Hill Folk bent further and further forward, during the
long periods of the preacher; and when, at the close of each, they drew
in a long, united breath like the sighing of the wind, and leaned back
in their seats, Walter's head began to nod over the chapters of First
Samuel, which he was spelling out.
David's wars were a great comfort to him during long sermons. Gradually
he dropped asleep, and wakened occasionally with a start when his granny
nudged him when Saunders happened to look his way.
Public-domain text, read in full here on John Shaqi.
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