Bog-Myrtle and Peat: Tales Chiefly of Galloway Gathered from the Years 1889 to 1895Crockett, S. R. (Samuel Rutherford)
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Bog-Myrtle and Peat: Tales Chiefly of Galloway Gathered from the Years 1889 to 1895
Crockett, S. R. (Samuel Rutherford)
Dumfries and Galloway (Scotland) -- Fiction; Short stories
So great is the dust of battle that it attracts a pair of hen harriers,
the pride of the instructed laird, and the special hatred of his head
keeper. Saunders Tod would shoot them if he thought that the laird would
not find out, and come down on him for doing it. He hates the "Blue
Gled" with a deep and enduring hatred, and also the brown female, which
he calls the "Ringtail." The Blue and the Brown, so unlike each other
that no ordinary person would take them for relatives, come sailing
swiftly with barely an undulation among the musical congregation. The
blackbird, wariest of birds--he on the top of the larch--has hardly time
to dart into the dark coverts of the underbrush, and the remainder of
the crew to disperse, before the Blue and the Brown sail among them
like Moorish pirates out from Salee. A sparrow is caught, but in
Galloway, at least, 'tis apparently little matter though a sparrow fall.
The harriers would have more victims but for the quick, warning cry of
the male bird, who catches sight of us standing behind the shining grey
trunk of the beech. The rovers instantly vanish, apparently gliding down
a sunbeam into the rising morning mist which begins to fill the valley.
_Comes the Day_.
Now we may turn our way homeward, for we shall see nothing further worth
our waiting for this morning. Every bird is now on the alert. It is a
remarkable fact that though the pleasure-cries of birds, their
sweethearting and mating calls, seem only to be intelligible to birds of
the same race, yet each bird takes warning with equal quickness from the
danger-cry of every other. Here is, at least, an avian "Volapuk," a
universal language understanded by the freemasonry of mutual
self-preservation.
While we stood quiet behind the beech, or beneath the elder, nature
spoke with a thousand voices. But now when we tramp homewards with
policeman resonance there is hardly a bird except the street-boy sparrow
to be seen. The blackbird has gone on ahead and made it his business,
with sharp "Keck! keck!" to alarm every bird in the woods. We shall see
no more this morning.
Listen, though, before we go. Between six and seven in the morning the
corn-crake actually interrupts the ceaseless iteration of his "Crake!
crake!" to partake of a little light refreshment. He does not now say
"Crake! crake!" as he has been doing all the night--indeed, for the last
three months--but instead he says for about half an hour "Crake!" then
pauses while you might count a score, and again remarks "Crake!" In the
interval between the first "Crake!" and the second a snail has left this
cold earth for another and a warmer place.
Now at last there is a silence after the morning burst of melody. The
blackcap has fallen silent among the reeds. The dew is rising from the
grass in a general dispersed gossamer haze of mist. It is no longer
morning; it is day.
BALLAD OF MINE OWN COUNTRY[11]
[Footnote 11: _Rhymes à la Mode_ (Kegan Paul, Trench & Co.)]
Public-domain text, read in full here on John Shaqi.
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