A great name is, in any case, a very dangerous inheritance; and when that inheritance implies an obligation on the heir to carry out a great work begun by his predecessor, the tradition generally involves failure and disgrace. In Wenceslaus, as in so many sons of great rulers, some of the qualities which had secured his father’s success were conspicuously wanting. Charles had known when to insist, and when to abstain from insisting, on the reforms which he had most at heart. He had known how far to go in the punishment of offences, and when to pardon graciously; above all, he had known how to respect, and even to utilise, the abilities of honest opponents. None of these lessons of statesmanship could Wenceslaus ever learn; he was absolutely without self-restraint or sense of proportion; and, consequently, though his aims were generally those of a wise and patriotic ruler, he frequently used the methods of a cruel tyrant. Yet, with all these grave defects, Wenceslaus was far from being the unscrupulous and self-indulgent monster which his enemies delighted to paint him. In the early years of his reign his policy was wise and enlightened, though, even then, it was marked occasionally by that hastiness and uncertainty which belonged to his passionate temperament. But, in the difficult position in which he was placed, every step which he took was a dangerous one, and was certain to encounter fierce opposition. The first work which his Imperial position imposed on him was the effort to restore order in the Church, by putting an end to the divisions between the rival Popes. In this point he wisely followed the policy of his father, and supported the claims of Pope Urban VI., who was actually living at Rome. The assembly of German princes accepted the decision of the Emperor; and at Prague he received the support both of the University and the Archbishop. But a difficulty at once arose. The Pope of Avignon was, as a matter of course, supported by the King of France; and the old traditions of the House of Luxemburg were in favour of friendly relations with the French kings. Greatly, therefore, to Urban’s indignation, Wenceslaus insisted on renewing his alliance with Charles in the next year to that in which he had recognised Urban as pope; he also refused to support that Pope in his quarrels with the House of Anjou for the possession of Sicily; and an even more vital cause of difference between Urban and Wenceslaus was the determination of the King to assert his authority over the clergy of Bohemia.