All these considerations produced in Hus so strong a personal admiration for Wyclif that he expressed a wish that his soul might be with his. The combination of such a wish with the rejection of many of Wyclif’s doctrines as heretical, was utterly unintelligible to most of the contemporaries of Hus. This pious expression of moral sympathy was naturally connected by many with the attacks which Stanislaus of Znojem was at the same time making on the doctrine of Transubstantiation; and, consequently, the rashness of Hus’s followers, coupled with his own expressions of personal feeling, caused him to be branded as a heretic, with regard to doctrines about which he held the orthodox belief. But the opposition to the reform movement could not long be confined to the masters of the University of Prague. In 1405 Pope Innocent VII. became alarmed at the progress of heresy, and issued a Bull against the doctrines of Wyclif. In deference to this denunciation, Wenceslaus ordered an inquiry into these doctrines; and Archbishop Zbynĕk became even more excited on the subject. On May 14, 1408, even the Bohemian nation in the University consented to hold a meeting for the examination of Wyclif’s books; but they could only be induced to come to the harmless conclusion that the Articles of Wyclif should not be taught in any heretical sense, and that his Dialogus and Trialogus should not be studied by members of the University before they had taken their degree. Such a decision could not satisfy the Archbishop; and, in June, 1408, he issued a new decree forbidding the clergy to preach against Transubstantiation. This decree was soon followed by a demand that all who possessed copies of Wyclif’s books should surrender them to the Archbishop; and the majority of the University obeyed this command, only five students refusing. Hus had openly expressed his dislike of some of the prosecutions, by which the Archbishop attempted to enforce some of his prohibitions; and such a protest from so prominent a reformer could not be allowed to pass unnoticed at such a crisis. So, early in 1408, the clergy of Prague presented to the archbishop certain articles against Hus. Most of these are concerned with his denunciations of the pecuniary greed of the clergy; but they also include a reference to his wish that his soul might be with Wyclif. For the moment, indeed, these complaints produced little result; for just at this time Archbishop Zajíc himself announced that, after inquiry, he could find no heresy in Bohemia. Moreover, it was unavoidable that this smaller controversy should be lost sight of, for a time, in the apparently larger issue of the reunion of Christendom under one Pope.