Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later eventsMaurice, C. Edmund (Charles Edmund)
History
Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later events
Maurice, C. Edmund (Charles Edmund)
Bohemia (Czech Republic) -- History -- 1526-1618; Bohemia (Czech Republic) -- History -- To 1526
But he was, unfortunately, doomed to irritate against him on every
occasion the intense vanity of Sigismund. One great object of his
enemies was to deprive him of any benefit accruing to him from his
safe-conduct; and they caught eagerly at an expression of his that
he had come, freely and voluntarily, to the Council. Provoked at the
constant distortions of his language, he broke out with a boast, which,
however true, was most ill-judged. If, he said, he had not wished to
come to the Council, neither King nor Emperor could have compelled
him; for there were many friends who would have hidden him in their
houses, so that neither Wenceslaus nor Sigismund could have found him.
When a murmur arose at this, John of Chlum stepped forward and said
that, though he was but a poor gentlemen in his own country, he, for
one, would have guarded Hus for a year, whoever liked or disliked it;
and that there were many others who would have protected him in strong
castles. This belittling of his power roused Sigismund’s anger. He
exclaimed that he had sent Hus his safe-conduct before he left Prague;
and that he had provided the noblemen for his escort; and he now
advised Hus to submit himself completely to the Council. Hus at once
answered, in his more ordinary tone, that he thanked Sigismund for the
safe-conduct; and, for his part, he would be glad to be corrected by
the Council if he were shown to be wrong.
On June 8th, he was examined more in detail on thirty-nine Articles
gathered from his writings. Some of these dealt with the subtle
questions of Predestination; but others were concerned with his
assertions in the “De Ecclesia” that a visible head was not necessary
to the Church; and that a Pope in mortal sin ceases to be a true Pope.
Hus was able, with great force, to appeal to the action of the Council
itself in justification of these doctrines. If a Pope in mortal sin
did not cease to be a true Pope, by what right had they deposed John
XXIII.? If the visible Head was necessary to the Church, who was the
Head _then_, when all the Popes had either resigned or been deposed?
Such arguments were probably too forcible to be convincing.
Public-domain text, read in full here on John Shaqi.
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