Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later eventsMaurice, C. Edmund (Charles Edmund)
History
Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later events
Maurice, C. Edmund (Charles Edmund)
Bohemia (Czech Republic) -- History -- 1526-1618; Bohemia (Czech Republic) -- History -- To 1526
[Illustration: FIGURE OF MINER WITH MINING LAMP AND STAFF IN CHURCH OF
ST. BARBARA AT KUTTENBERG (KUTNA HORA).]
[Illustration: KUTNA HORA, OFFICE WHERE THE COINS WERE STRUCK BY THE
ITALIANS BROUGHT TO KUTNA HORA BY WENCESLAUS II.]
Each party was now conscious of the strength of its opponents; and,
under such circumstances, those moderate citizens of Prague who
combined a zeal for freedom with a desire for peace, were able to
hold the balance between the contending parties. So a compromise was
effected, by which the queen and the nobles were pledged to protect
religious liberty and especially Communion in both kinds; while the
citizens, on their part, consented to restore the fortress of Vys̆ehrad
to the Queen, and to abstain from any injuries to churches or images.
Z̆iz̆ka, however, distrusted the Queen’s party, and was discontented
with these terms. So he withdrew with most of his troops to his chief
fortress of Pilsen (Plz̆en).
[Illustration: TOWN COUNCIL HOUSE OF PILSEN (PLZEN).]
Although the recovery of the Vys̆ehrad was an important gain to the
royalist cause, the great centre of the extreme Catholic feeling was
the town of Kutna Hora. That town, from its importance as a mining
centre, and from the special favour shown to it by the kings, had
become a kind of rival to Prague; and in a time of civil war such
rivalry naturally ripened into active hostility of the fiercest
description. In spite of the occasional fierceness of such outbursts
as that which had produced the slaughter of the Councillors of the
New Town, there had been, till now, little organised cruelty in the
contest between the two parties. Now, however, whether actuated by
municipal rivalry or religious hostility, the men of Kutna Hora began
to inaugurate a system of persecution which was to produce terrible
reprisals. They seized upon all the Utraquists whom they could find,
and even paid other towns so much a head to send them victims. Some
of these they buried alive in pits; some they burnt, and some they
beheaded; so that in a short time more than sixteen hundred had been
put to death.
In the meantime Sigismund had returned from Hungary to Moravia; and in
Christmas, 1419, he and Queen Sophia held a meeting at Brünn (Brno).
The citizens of Prague sent a deputation to this assembly to entreat
for terms of peace. Sigismund ordered them at once to pull down all the
chains which they had placed across the streets; to destroy all their
new fortifications; and to bring back the Catholic priests who had been
driven out. The citizens were so anxious to avoid a collision with
Sigismund that they consented to these terms; and they destroyed their
fortifications amid the jeers of the Catholics and Germans.
Public-domain text, read in full here on John Shaqi.
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