Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later eventsMaurice, C. Edmund (Charles Edmund)
History
Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later events
Maurice, C. Edmund (Charles Edmund)
Bohemia (Czech Republic) -- History -- 1526-1618; Bohemia (Czech Republic) -- History -- To 1526
The chief of these extreme advisers was John of Z̆elív, who had so
excited the Utraquists, on the occasion of that first riot, when the
Councillors of the New Town were thrown out of the windows. He now
demanded the deposition of those Councillors of the Old Town who were
opposed to the Taborite doctrines. This point, too, was conceded; yet,
for some reason, not clearly ascertainable, the Taborites were still
dissatisfied, and on August 22nd they left Prague.
But the second hindrance to the establishment of peace in Bohemia was
to have an even more marked effect in hastening on the new war. It
was not only the Taborites who distrusted their new ruler; Sigismund
soon provoked against him many of those who had been most desirous for
peace. One of the first points which roused their opposition, was his
demand that the ornaments of the churches and the royal treasure should
be used for the payment of the foreign soldiers, who had just been
employed in the invasion of Bohemia. He also began to renew the old and
evil policy of pledging the monasteries and the royal castles to the
nobles. Lastly, although he had encouraged the citizens to hope that he
would sanction the Four Articles, he still declined to give them any
formal approval, or even to make arrangements for a discussion upon
them; nor would he give the citizens any security against the attacks
of those fierce Catholics who still held the fortresses of Prague
and Vys̆ehrad. These divisions of opinions were obviously too vital
to permit of any friendly understanding between the two parties. So
Sigismund soon after left Prague; and the suspicions between king and
people rapidly ripened to a violent solution of their differences.
Sigismund had now adopted, to the full, the principle that no faith
was to be kept with heretics; and, while he assured the Praguer of his
desire for peace, he was appealing to the Pope and the electors to join
a second crusade for the suppression of the heretics. The citizens
first fully realised the treacherous character of Sigismund’s policy
when they began to renew their attacks on the Vys̆ehrad. The possession
of this fortress by the Catholics was a continual danger to the city;
yet, when the Utraquists sent their next deputation to Sigismund, to
entreat its acceptance of the Four Articles, he demanded that, even
before the Articles should be discussed, the citizens of Prague should
abandon their siege of the Vys̆ehrad. This demand received a still more
startling interpretation a short time after, when the Town Council
intercepted a letter from the king to the defenders of the fortress,
urging them to make a sudden attack on the city, which he would second
from another point.
Public-domain text, read in full here on John Shaqi.
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