Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later eventsMaurice, C. Edmund (Charles Edmund)
History
Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later events
Maurice, C. Edmund (Charles Edmund)
Bohemia (Czech Republic) -- History -- 1526-1618; Bohemia (Czech Republic) -- History -- To 1526
Then a Council of Representatives from all classes of the community was
chosen to manage the affairs of State while the throne was vacant. And,
if there had been anything of hesitation and compromise in the form
of their decree, there was no sign of such feeling in their answer to
the envoys whom Sigismund had sent to assert his claim to the throne.
They drew up a long list of their reasons for rejecting him as king.
The first grounds of complaint were the deaths of Hus, Jerom, and
Krasa, and the encouragement which Sigismund had given to the Crusaders
against Bohemia. They then dwelt on his surrender of Brandenburg
without the consent of the Assembly; and they wound up their indictment
by denouncing his rejection of the Four Articles. Sigismund answered
this attack by again repudiating any sanction on his part to the
deaths of Hus and Jerom; by declaring himself perfectly ready to
hear discussions on the Four Articles; and, finally, by taunting the
Utraquists with their burning of priests and churches.
But, although a want of confidence in Sigismund might bind together
for a time the various sections of the Utraquist party; yet, on the
other hand, the intense distrust which the treachery of C̆enĕk and
the other nobles had caused, could not be removed by this superficial
appearance of reconciliation. John of Z̆elív, though he had admitted
the nobles to a kind of absolution, was foremost in mistrusting the
repentance which had been accompanied with so much humiliation. A
sudden invasion of Bohemia by the Silesians produced a new cause of
distrust; for the nobles were suspected of having been very remiss in
their resistance of the invaders. This brought to a head the suspicions
which had originally been grounded on points of doctrinal difference;
and the sterner members of the Utraquist clergy declared that they
had no adequate security for the genuineness of the conversion of the
nobles. John of Z̆elív followed up this attack by demanding the removal
of all the clergy who adhered to the old ritual, and who would not
sing in Bohemian. The Town Councils consented to the change, and John
succeeded in thrusting into the vacant preacherships some supporters
even of those doctrines which had been condemned by both sections of
the Utraquist party.
Public-domain text, read in full here on John Shaqi.
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