In 1427 even Frederick of Brandenburg and Cardinal Beaufort had actually prepared the way for a meeting which was to afford opportunities for doctrinal discussion; and, though Pope Martin was able at that time to prohibit the proposed conference, the Utraquists did not lose sight of the prospect then held out to them. But, though this conception of the more pacific purpose to which a Council might be turned, naturally induced the Utraquists to listen with some interest and hope to the arrangements for the meeting at Basel, that hope was strongly mixed with fear and suspicion. To them, at least, the memories of Constance brought nothing but bitterness and loathing; and the evident hostility of those who were calling for the Council, led them to doubt whether their experiences of Basel would be likely to be any more satisfactory than the unforgotten wrongs of Constance. But, above all other causes of discontent, was their ever-deepening distrust of the promises of Sigismund; and at no time had that distrust been more fully justified. New promises for a fair hearing were despatched by him almost simultaneously with preparations for a new war; and concessions of the most hopeful kind were continually explained away. Even the great overthrow of the last crusade did not bring to an end the fierce desire of Sigismund to re-establish his power by force of arms; and the Duke of Bavaria and the Count Palatine of the Rhine were eager to second his efforts in a cause which most men now recognised as hopeless.