The other two Utraquist delegates at the Council of Basel were entirely representative of the Taborite party. One was Nicholaus of Pilgram (Pelhr̆imov), the “Bishop,” as he was called, of the Taborites; and the other was Procop the Great, the successor of Z̆iz̆ka on the battlefield. Procop, though less cruel than Z̆iz̆ka, had a more exclusive faith in physical force; and he was less interested in questions of statesmanship, or details of doctrine; but, as the most successful general in the religious wars, he could not be passed over in the election of representatives. On January 4, 1433, the Bohemian delegates entered Basel, accompanied by a troop of three hundred horsemen. A great crowd came out to meet them; and the windows were full of people of all ages and both sexes, who gazed with astonishment on the strange dresses of their visitors; while those who were determined to assist their eyes by their imagination, discovered that these terrible heretics had repulsive faces and cruel eyes. To most of the spectators the chief object of interest was the famous general, Procop; and all strained their eyes to get a glimpse of the man whose very name had become so great a terror to the armies of the Empire. Foremost among those who hastened to welcome the strangers was Cardinal Julian Cesarini; and it must be owned that few men ever had a more difficult part to play, or played it with more consummate tact and success. It required some courage to claim the position of impartial arbitrator, where one of the parties to the cause was a body of men against whom he had recently proclaimed a destructive crusade; nor could it be altogether gratifying to him to face in discussion men who had won their right to a hearing by putting him to an ignominious flight. Added to these considerations, was the further difficulty that, while he heartily desired the success of the Council, he took part in its proceedings as the representative of a Pope who had denounced it, and who wished to dissolve it. But the Cardinal was unusually well supplied with that graceful tact and ready wit which so distinguishes his countrymen. He resigned the formal presidency of the Council in deference to the Pope’s opposition; yet he not only remained in the city, but even managed by timely interventions to gain as much control over the proceedings of the Council as if he were still its official chief. With regard to the Bohemian delegates, he evidently set before himself, from the first, two objects, both of which he, in some measure, accomplished. He was determined that the Council should pass off peaceably, and that the Bohemians should have no cause to complain that they had failed to obtain a fair hearing; but he was equally resolved that, if concessions should be made to the heretics, those concessions should be, indirectly, a means of weakening the Utraquist cause. With the keen eye of a diplomatist, he at once noted the points