Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later eventsMaurice, C. Edmund (Charles Edmund)
History
Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later events
Maurice, C. Edmund (Charles Edmund)
Bohemia (Czech Republic) -- History -- 1526-1618; Bohemia (Czech Republic) -- History -- To 1526
The immediate results of the battle of Lipaný were of two kinds. One of
the chief objects of Meinhard of Neuhaus and his friends had been to
pave the way for negotiations with Sigismund, and this object they at
once obtained; but the conduct of the negotiations was not altogether
left to those who had been the chief promoters of division. The death
of Procop and of his immediate followers had given an opportunity to
the more moderate party of the Orphans to come to the front; and, as
C̆apek, the leading general of the Orphans, was now the most prominent
military leader among the advanced section of the Utraquists, the
change naturally led to a removal of many of the differences which had
so weakened the common cause. C̆apek carried on the policy of Z̆iz̆ka
in the matter of maintaining an alliance with those of the Calixtines
who were sincerely zealous for their country and their faith.
The man who most embodied that cause, in the eyes of the general body
of Bohemian patriots, was undoubtedly Rokycana; and thus he found
that his position had been greatly strengthened, for the time, by
the apparent victory of his opponents. While, therefore, the leaders
of the Assembly were able to organise a deputation to Sigismund,
of which Meinhard of Neuhaus was the chief leader, the terms which
the deputation offered were considerably coloured by the feeling of
Rokycana and his friends; for, on the one hand, they decided to insist
on many doctrines and rites which were condemned by the Taborites;
and on the other hand, they demanded a strict enforcement of the Four
Articles. They even proposed that no one should be received into the
city who did not communicate in both kinds; that the king should admit
no one into his Councils who did not observe the same rule; and that,
if any community was oppressed by the Emperor or his officials on
account of Utraquism, they should have the right of meeting force by
force. It was impossible to suppose that Sigismund would accept terms
of this kind, in so crude a form; but his growing eagerness to recover
his crown made him extremely willing to enter into the discussion.
Public-domain text, read in full here on John Shaqi.
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