Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later eventsMaurice, C. Edmund (Charles Edmund)
History
Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later events
Maurice, C. Edmund (Charles Edmund)
Bohemia (Czech Republic) -- History -- 1526-1618; Bohemia (Czech Republic) -- History -- To 1526
It soon became evident that the King’s acceptance of the Compacts of
Basel, and of all the limitations of his power, had been nominal.
He speedily dismissed from office the most zealous Calixtines, and
encouraged the growth of Catholic ritual. With regard to Rokycana,
the King again found a means of evading any direct action. Philibert,
Bishop of Coutances, had come to Prague as one of the representatives
of the Council of Basel; and, in consideration of his rank and
position, he was allowed to perform the duties which should have been
entrusted to the Archbishop of Prague. At the same time the King made
a formal appeal to the Council of Basel to confirm Rokycana’s election;
but he advised them secretly to find excuses for delay in answering
this appeal.
Rokycana was not the man to conciliate a prince like Sigismund. He
observed with alarm the disreputable courtiers who had gathered round
the King; and he soon began to denounce the gambling, profligacy, and
drunkenness which were beginning to reappear in the city. It will be
remembered that Rokycana had, from the first, prophesied an evil result
from the compromise with the Council of Basel; and he now experienced
the truth of his own prediction. Mutual recriminations were exchanged
between Philibert and himself; each charging the other with violating
the Compacts, and enforcing their special form of ritual in a manner
contrary to the agreement.
The Praguer soon showed their indignation at the treatment which their
elected Archbishop had received; and they indignantly demanded that
their nomination should be accepted. Sigismund, however, was now being
drawn by his supporters into a complete Catholic reaction. Monasteries
and friaries were restored; and ecclesiastical property, which had
passed into other hands, was re-demanded. This was a violation, in
spirit at least, of the understanding on which Sigismund had been
allowed to return. Rokycana’s denunciations grew fiercer than before;
and Sigismund answered them by threats which induced the preacher to
believe that his life was in danger; so he at last sought safety in
flight.
Public-domain text, read in full here on John Shaqi.
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