Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later eventsMaurice, C. Edmund (Charles Edmund)
History
Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later events
Maurice, C. Edmund (Charles Edmund)
Bohemia (Czech Republic) -- History -- 1526-1618; Bohemia (Czech Republic) -- History -- To 1526
Under the new arrangements, the members of the Brotherhood were allowed
to wear dress in proportion to their rank, if they did not become
luxurious; but silk and embroidery were still strictly forbidden. The
compromise about war was still stranger. If a Brother considered that
the war which his king had made was a just one, he should not refuse to
take part in it if the lot fell upon him; but he was to try, whenever
possible, to find a substitute, or to get some office about the Court
which would excuse him from military duty, or to find some service in
connection with the army which did not involve fighting; but if he
could not find any such means of escape, then let him fight in God’s
name; but let him not fight for idle fame, and let him draw the sword
with reluctance.
Some of the other modifications of principle seem more in accordance
with ordinary conceptions of life. Trade might now be practised, but
usury was to be avoided. Beer might be sold, if pure; but it was only
to be sold in a public manner to travellers. Oaths, again, might be
taken by witnesses if they were convinced of the justice of the cause
in which they appeared.
But though such relaxations permitted the extension of membership
to those who had hitherto been excluded from the Brotherhood, the
bonds of the Society were drawn closer than ever round those members
who had entered it. Strict arrangements were made for the visitation
of the Brothers by their clergy, and for inquiry into the morals of
each family; more rigid limitations than before were placed on the
acquirement of property by the clergy themselves, while the appeals to
worldly law-courts were more carefully guarded against by the provision
of Courts of Appeal within the Brotherhood. Lastly, the exclusive
position of the Brotherhood was strengthened by a most startling
provision; if a husband or wife joined the Brotherhood without the
sympathy of their partner, and were afterwards interfered with by him
or her in matters of faith, the brother or sister so hampered might
claim a divorce, and make a new marriage. Thus, then, the Brotherhood
seemed to be strengthened and consolidated, both by the facilities of
admission to those who had been repelled by its sterner rules, and by
the stricter organisation which separated the enlarged Society more
distinctly from the outer world.
Public-domain text, read in full here on John Shaqi.
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