Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later eventsMaurice, C. Edmund (Charles Edmund)
History
Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later events
Maurice, C. Edmund (Charles Edmund)
Bohemia (Czech Republic) -- History -- 1526-1618; Bohemia (Czech Republic) -- History -- To 1526
But Pas̆ek was not yet satisfied. He and Lev of Roz̆mital were
determined to recover the power which they had lost; and they found
that the discovery and denunciation of heretics were the easiest
means of obtaining this end. They therefore seized the opportunity of
Cahera’s change of policy to pass laws to strengthen the position of
the Administrator of the Consistory. At the same time some Lutheran
sympathisers were expelled from Prague, and a regular organisation
was formed in the Small Division to crush opposition. The Reformers
soon began to complain of the armed men who were allowed to parade
the streets. But these complaints were quoted by Pas̆ek’s friends
as evidence of an heretical plot. Suspicion was stirred up against
those reforming clergy who still remained in Prague, and at last a
tradesman named Zika appeared before the Council to denounce all those
leading councillors who were opposed to Pas̆ek. Hlavsa and his friends
were seized and thrown into prison, and Pas̆ek endeavoured to obtain
evidence against his leading opponents by putting their followers to
the torture. Lev of Roz̆mital was restored to all his former power, and
a system of terror was gradually established, under which the Brothers
and all Lutheran sympathisers were subjected to various kinds of
persecution. Karl of Münsterberg tried at first to check the progress
of this tyranny; but the intriguers had succeeded for a time in
winning to their side the king and the Hungarian bishops, and by their
influence the opposition of the governor was silenced.
A general atmosphere of suspicion now began to dominate the city and
its neighbourhood. Private avarice and vindictiveness found their
opportunity under the plea of orthodoxy. Men stopping to speak to each
other in the streets were accused of heretical conspiracies, and the
enforcement of a more rigorous form of confession put a powerful weapon
into the hands of the persecutors. Many workmen were deprived of their
means of livelihood by the espionage to which they were subjected, and
citizens coming to Prague to claim their debts were thrown into prison
on a charge of heresy.
Such a tyranny necessarily overshot its mark. Many of the nobles were
indignant at the power which Roz̆mital had gained, and he soon received
a startling proof of their hostility. Remembering the bait by which
they had drawn Cahera to their side, Pas̆ek and Roz̆mital despatched
an embassy to the king, who was then at Presburg, to persuade him to
second them in an appeal to the Pope to ratify the Compacts of Basel.
The Rosenbergs seized this opportunity for a blow at the new rulers of
Prague. They despatched a counter embassy to the king, in which they
denied Roz̆mital’s right to speak in the name of the nobles of Bohemia.
Public-domain text, read in full here on John Shaqi.
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