Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later eventsMaurice, C. Edmund (Charles Edmund)
History
Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later events
Maurice, C. Edmund (Charles Edmund)
Bohemia (Czech Republic) -- History -- 1526-1618; Bohemia (Czech Republic) -- History -- To 1526
Conrad came with Zbornik, and also with a large attendance of knights
and lords; but, in spite of their protests, Zbornik was condemned
without any regular trial, and imprisoned in the Castle for three
years.
Conrad did not yet abandon the cause; and he persuaded Augusta to
draw up an additional statement of their Faith for presentation to
Ferdinand. In this copy the original Article about the Sacraments
was modified, so as not to offend the Lutherans; and Luther himself
expressed his approval of this second document. Conrad now hastened to
Vienna, to entreat for the liberation of Zbornik and the young lords of
Janovic. He dwelt much on the illegality of the proceedings connected
with their imprisonment; but Ferdinand maintained the most despotic
principles of authority, declared that he was only bound to protect the
Catholics and the Utraquists, and told Krajek that the devil had led
him to his present faith. Krajek retorted that it was Christ, and not
the devil, who had led him there; and that, if Christ was a “Picard,”
then he (Conrad) was so too. Yet, in spite of his defiant tone,
Ferdinand seems to have been impressed by Conrad’s protest; for, in the
following year, Zbornik and the young lords were released from prison.
This release, however, was rather a concession to the principle
of legality than an abandonment by Ferdinand of his plans for
ecclesiastical uniformity; and he fully hoped, by securing firmer
support amongst the Utraquists, to crush the extreme Protestant sects.
He had promised, at his coronation, to support the Compacts of Basel;
and, in May, 1537, he appealed to the Bohemian Assembly so to enforce
the Compacts as to suppress those sects who did not accept them. After
a sharp discussion, the representatives of the Brotherhood were
persuaded to withdraw from the Assembly; but it was soon found that
the attempts at union had been brought no nearer to their realisation
by this exclusion. Many of the Utraquists objected to the Compacts of
Basel, as an attempt to substitute a new document for the words of
Scripture. Others maintained that the Catholic bishops had violated the
Compacts, and that they were still eager to suppress the Utraquists.
Though, therefore, the Catholics and Utraquists agreed in hating
the Brothers, they were not able to combine their forces for their
suppression; and a new outbreak of the Turkish war still further
hindered the designs of Ferdinand.
Public-domain text, read in full here on John Shaqi.
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