Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later eventsMaurice, C. Edmund (Charles Edmund)
History
Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later events
Maurice, C. Edmund (Charles Edmund)
Bohemia (Czech Republic) -- History -- 1526-1618; Bohemia (Czech Republic) -- History -- To 1526
But, although Z̆erotin had succeeded in effecting an alliance between
Moravia, Hungary, and Austria, he had not yet succeeded in winning
to his side the leaders of the Bohemian Assembly; and it was in his
attempts to form this union that he was encountered by the opposition
of another member of the Brotherhood, who followed a tradition
somewhat different from Z̆erotin’s. This was Wenceslaus Budovĕc of
Budova, a leader among the Knights in the Assembly. He, like Z̆erotin,
had studied much in foreign countries, and had gained such favour
with Rudolf, that he had obtained a place on his Council. He soon
became prominent in the Assembly; and, on the issue of Rudolf’s new
decree against the Protestants, he led the opposition to it in the
Assembly. He was unwilling, however, to proceed to any extreme measures
at first; and he even consented to vote the tax demanded by Rudolf,
without making the repeal of the decree a condition precedent to the
vote. He pointed out that, since the setting aside of the Compacts of
Basel, there was no further pretence for saying that the Utraquists
were the only non-Catholics who were entitled to toleration. He dwelt
on the services done by the Brotherhood in the Turkish war; and he
succeeded in carrying a petition for the repeal of the decree; but
before the petition could be presented, Rudolf dissolved the Assembly,
and summoned Budovĕc before him. Budovĕc maintained that he had only
exercised his lawful privilege as a Bohemian knight; and Rudolf thought
it better to dismiss him for a time.
Budovĕc now entered into friendly relations with Z̆erotin; but, when
the latter urged him to support the candidature of Matthias, Budovĕc
maintained that it was more advisable to appeal again to Rudolf. His
reasons may be easily imagined. Matthias, like Rudolf, was a Roman
Catholic; and his chief adviser was Khlesl, Bishop of Vienna, who was
by no means inclined to measures of toleration. It was true that
Matthias had granted liberties to the Protestants of Hungary; but it
was by no means certain that, if he were suffered to dictate his terms
to Bohemia and Moravia at the point of the sword, backed by the whole
support of his family, he might _then_ grant equal liberties to _them_.
Budovĕc therefore preferred to see what the Protestants could gain
from Rudolf when under the fear of Matthias’s advance, rather than
to trust to what Matthias would do if he came as a conqueror. When,
then, Matthias, at the head of a Moravian, Austrian, and Hungarian
army, marched into Bohemia, Budovĕc and his friends declared their
willingness to stand by Rudolf.
Public-domain text, read in full here on John Shaqi.
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