Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later eventsMaurice, C. Edmund (Charles Edmund)
History
Bohemia, from the earliest times to the fall of national independence in 1620: With a short summary of later events
Maurice, C. Edmund (Charles Edmund)
Bohemia (Czech Republic) -- History -- 1526-1618; Bohemia (Czech Republic) -- History -- To 1526
Otto soon showed that it was not for the sake of the wife and son
of his old friend that he had come to Bohemia. Under pretence of
investigating some old charter of Ottakar’s, Otto sent German soldiers
to Prague to find out the places where Ottakar’s bailiff had kept the
royal treasure. These soldiers entered one of the chief monasteries,
and there discovered a large chest which had been used by many people
during the war as a storehouse for food, clothes, and other property.
This chest the Germans at once broke open and plundered of its
contents; and then, as if determined to offend the national feeling to
the utmost, they rushed into the chapel of St. Wenceslaus and rifled
the tomb of the saint.
These outrages were followed by a yet more daring act of violence.
Otto suddenly entered Prague by night, seized the queen and prince
in their rooms, while still half dressed, and carried them off to a
fortress, where he set German soldiers to guard them, and would permit
no Bohemian to see them. Some Bohemian nobles demanded the release of
these captives, and Otto promised to set them free; but he broke his
promise. Kunigunda, indeed, by a series of ruses, succeeded in escaping
from her imprisonment and taking refuge in her own special dominions at
Opava; but her boy remained a prisoner in Otto’s hands.
In the meantime the soldiers, who had been brought in by Otto to carry
out his tyrannical purposes, began a series of plundering expeditions
on their own account. The unfortunate peasants fled from their fields
and took refuge in the woods, leaving the lands wholly uncultivated.
Even worse calamities fell on the towns. The large-minded policy of
the two Ottakars and of Wenceslaus I. now proved a source of evil
and division. They had tried to induce Germans and Bohemians to live
together in towns, established under German municipal laws, and
often peopled in the first instance by German immigrants. But these
enlightened kings had not been able thereby to stifle race-hatred and
jealousy; and the German settlers now looked upon the wild soldiers
of Otto as their allies against the native Bohemian citizens. They
invited the leaders of the plundering parties into the towns, and with
their help expelled the Bohemians. Prague was the only city strong
enough to resist this Germanising process; and Tobias, the Bishop
of Prague, tried to rally the faithful nobles of the kingdom round
Kunigunda. This effort was a desperate one; and, even when Otto left
Bohemia for a time, his viceroy, the Bishop of Brandenburg, carried his
ruthless policy still further, plundering the clergy and treating the
remonstrances of Bishop Tobias with scorn and insolence.
Public-domain text, read in full here on John Shaqi.
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