Our legislature, which always does things in a grandmotherly sort of way,
thought to purify the West End and suppress the Cyprian by closing the
night-houses in the Haymarket and in the streets impinging thereon. The
abolishing of those squalid dens did not, indeed, result in her
disestablishment, but in the betterment of the conditions under which she
carried on her sad but—if the unco’ guid will permit the use of the word
in this relation—necessary calling. Phryne, like the poor, we shall
always have with us. The obvious duty of society, therefore, is not to
take measures for her suppression, but measures for her amelioration and
regulation. School Board education and an acquired knowledge of the laws
of hygiene have done much for her. When one compares the toilet, the
costume, and the manners, of the _demi-mondaines_ who nightly frequent
the back of the dress-circle of certain houses of entertainment with the
tawdry, over-painted, giggling, solicitous creature of thirty years ago,
then, and only then, can one understand the gratifying change that has
taken place in the habitude of this inalienable excrescence on the body
politic.
When the night-houses were closed, and the police instructed to keep the
West End streets clear at midnight, there opened, here and there, clubs
for the accommodation of Phryne and her friends. So that the closing of
the frowsy saloons in which she had been wont to congregate was a
blessing in disguise, and, indeed, fixes the date of the gratifying
amelioration in her manners. For in the clubs a certain decorum was
observed even in the ballroom, which afforded the _raison d’être_ of
social rialtos of the small-hours. The proprietors saw to that; for the
recurrence of disturbance or the report of sinister incidents might
occasion a raid. Election to these clubs was not, as may well be
supposed, a very difficult matter. One was proposed on the doorstep,
seconded on the hall mat, and unanimously elected a member in the
cloak-room. But the men “on the door” knew perfectly well whom to admit
and whom to dismiss. The bully, the exploiter of frailty, the
_souteneur_, were kept ruthlessly outside. Thus the proprietor protected
at once himself and his customers. He ran a sort of _bon marché_ in
fact, where no middleman operated between the goods and the patrons of
the exchange.
Public-domain text, read in full here on John Shaqi.
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