Very soon indeed the Church discovered that, there being no hope of
stemming the tide, their only chance was to make things easy and
agreeable for those who were borne along by it. Accommodation for
bicycles was announced here and there by a far-seeing Vicar—temporarily
characterized as a “crank.” And in villages down by the banks of the
Thames, Rectors began to intimate that visitors in flannels were welcome
to worship. Sunday clubs multiplied on the banks of “Sweete Temmes.”
Sunday golf clubs were established on a thousand links. The introduction
of the automobile has precipitated matters. The word “rest” has had
appointed to it the only reasonable interpretation. And the twentieth
century Anno Domini has definitely declined to be bound any longer by an
enactment forced on a nomadic and unruly crowd by a Jewish leader who
“flourished” nearly twenty centuries before Christ.
It is interesting to note that this consummation was helped forward by
the ill-advised action of a bench of Bishops. And it is amusing to
remember that their lordships were acting on the initiative of a
man-about-town, of Hebrew extraction, who personally did not care a cent
for the observance either of the Jewish Sabbath or of the Christian
Sunday.
The Pelican Club was not a very long-lived institution. The founder had
not taken into account the gradual nature of all processes of evolution.
He had gone too fast and too far. There was, indeed, a growing feeling
in the public mind that the observance of Sunday as ordained was
irrational. But the vast majority of those who confessed to that frame
of mind would contend that to watch boxing contests and listen to comic
songs in a hot and crowded arena was a still more irrational manner of
keeping the Sabbath. The movement was toward outdoor exercise, healthy
recreation, fresh air, and the open road.
When the Pelican Club ceased, it was for a short space reincarnated as
the “Barn Club.” The constitution, ownership, and membership, were
practically identical with those of the earlier venture. Here, however,
the building was erected by Wells. He was free from the demands of a
landlord, which in Denman Street had increased in exact proportion to his
own growing prosperity. The new premises were in Gerrard Street, Soho.
And I understand that the founder made rather a profitable deal when he
disposed of the building to an electric lighting company or to a
telephone company—which was it?
The name of the Pelican Club still persists in the title of a theatrical
paper conducted by Mr. Frank Boyd. Never before, I should imagine, was a
journalistic success achieved at so small an expenditure of either brains
or capital. But Frank was ever a canny man; he understood the small
public for whom he catered, gave them, at small cost, what he considered
good for them, became that enviable personage the owner of a paying
newspaper property, and so continueth even unto this day.
Public-domain text, read in full here on John Shaqi.
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