Bones and I : $b or, the skeleton at homeWhyte-Melville, G. J. (George John)
Philosophy
Bones and I : $b or, the skeleton at home
Whyte-Melville, G. J. (George John)
English fiction -- 19th century; Paranormal fiction, English
Do not hope you are to gain the victory in a day. It may take months.
It may take years. Inch by inch, and step by step, the battle must be
fought. Over and over again you will be worsted and give ground, but do
not therefore yield. Resolve never to be driven back quite so far as
you have advanced. Imperceptibly, the foe becomes weaker, while you are
gaining strength. The time will come at last, when you can look back on
the struggle with a half-pitying wonder that he could ever have made so
good a fight. Do not then forget to be grateful for the aid you prayed
so earnestly might be granted at your need; and remember also, for your
comfort, that the harder won the victory, the less likely it is you
will ever have to wage such cruel battle again.
“Would it not be wiser,” observed Bones quietly, “never to begin the
conflict? Not to take possession of the haunted house at all?”
There is a pseudo-philosophy about some of his remarks that provokes me
intensely.
“Would it not be wiser,” I repeated, in high disdain, “to sit on the
beach than put out to sea, to walk afoot than ride on horseback, to
loll on velvet cushions in the gallery, than go down under shield
into the lists, and strike for life, honour, and renown? No. It would
_not_ be wiser. True wisdom comes by experience. He who shrinks from
contact with his fellow-men—who fears to take his share of their
burdens, their sorrows, their sufferings, is but a poor fool at best.
He may be learned in the learning of the schools, but he is a dunce
in all that relates to ‘the proper study of mankind’; he is ignorant
of human nature, its sorrows, its passions, its feelings, its hidden
vein of gold, lying under a thick crust of selfishness and deceit;
above all, he knows nothing of his inmost heart, nothing of the fierce,
warlike joy in which a bold spirit crushes and tramples out its own
rebellion—nothing of that worshipper’s lofty courage who
‘Gives the first watch of the night
To the red planet Mars,’
who feels a stern and dogged pride in the consciousness that he
‘Knows how sublime a thing it is
To suffer and be strong.’
No: in the moral as in the physical battle, though you be pinned to the
earth, yet writhe yourself up against the spear, like the ‘grim Lord
of Colonsay,’ who, in his very death-pang, swung his claymore, set his
teeth, and drove his last blow home.
Public-domain text, read in full here on John Shaqi.
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