Bones and I : $b or, the skeleton at homeWhyte-Melville, G. J. (George John)
Philosophy
Bones and I : $b or, the skeleton at home
Whyte-Melville, G. J. (George John)
English fiction -- 19th century; Paranormal fiction, English
Yes; how surely the weight brings us together! How often have we not
seen the universal handicap run out over the course of daily life? Some
of us start so free, so light-hearted, so full of hope and confidence,
expecting no less than to gallop in alone. Presently the weight begins
to tell; the weight that we have voluntarily accepted, or the weight
imposed on us by the wisdom of superior judgment. We labour, we
struggle, we fail; we drop back to those whom we thought so meanly of
as our competitors; they reach us, they pass us, and though punishment
be not spared, they gain the post at last, perhaps many, many lengths
ahead! And even if we escape the disgrace of having thus to succumb,
even if our powers be equal to the tax imposed on them, we are not to
expect an easy victory; there is no “winning in a canter” here. Every
effort tells on mettle, nerve, and spirits; on heart, body, and brain.
We want them all, we summon them, we use them freely, and then, it may
be within one stride of victory, comes the cruel and irretrievable
breakdown.
Men, like horses, must be content to carry weight. Like horses, too,
though some are far more adapted than others to the purpose, all learn
in time to accommodate themselves, so to speak, in pace and action
to their inevitable burden. How they fight under it at first! How
eager, and irritable, and self-willed it renders them; how violent and
impetuous, as if in haste to get the whole thing over and done with.
But in a year or two the back accustoms itself to the burden; the head
is no longer borne so high, the proud neck bends to the curb, and
though the stride be shortened, the dashing, bird-like buoyancy gone
for ever, a gentle, docile temper has taken its place, with sufficient
courage and endurance for all reasonable requirements left. Neither
animal, indeed, is ever so brilliant again; but thus it is that both
become steady, plodding, useful creatures, fit to perform honestly and
quietly their respective duties in creation.
We think we know a great deal in England of athletics, pedestrianism,
and the art of training in general. It may astonish us to learn how a
Chinese postman gets himself into condition for the work he has to do.
The Celestials, it would appear, like meaner mortals, are extremely
particular, not to say fidgety, about the due transmission of their
correspondence. Over that vast empire extend postal arrangements,
conducted, I believe, as in our own country, by some mandarin of high
rank, remarkable for their regularity and efficiency. The letters
travel at a uniform rate of more than seven English miles an hour; and
as they are conveyed by runners on foot, often through thinly-populated
districts in which it is impossible to establish frequent relays,
the pedestrian capabilities of these postmen are of the greatest
importance. This is how a Chinaman prepares himself to accomplish his
thirty miles in less than four hours.
Public-domain text, read in full here on John Shaqi.
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