Actresses -- Fiction; Families -- Fiction; Foster children -- Fiction; Girls -- Fiction; Social classes -- Fiction
She held Bonnie May, smiling serenely, by the hand.
“I just wanted you to know,” she said, standing impressively erect and
speaking with quiet resolution, “that we are ready to go to the play.”
CHAPTER XIX
BONNIE MAY LOOKS BACK
Baggot’s play, it seemed, was really a charming thing--a modernized
fairy-story.
To the monotonous rumble of revolving car-wheels the plot was outlined,
the characters sketched. Baron felt the dramatic force of it, the
surprises. But as the enthusiastic playwright proceeded with his
self-appointed task, Baron began to realize, also, that he and his
companions and their affairs constituted a very queer sort of drama.
By his side sat Baggot, and in front of them were his mother and Bonnie
May. Mrs. Baron, for special reasons of her own, was making a studied
and persistent effort to be entertaining. She talked to the child
almost continuously. But Baron could not help seeing that Bonnie May
was determinedly playing a double rôle. She was politely pretending to
listen to every word Mrs. Baron said, but she was also keeping one ear
eagerly turned toward Baggot.
Baggot, for his part, saw only that Baron seemed to be giving a good
deal of his attention to the little girl in the seat ahead. He couldn’t
make any excuse for such division of interest. He began leaning
forward at frequent intervals to catch Baron’s eye--to see if the
points he was making were going home.
Only Mrs. Baron remained in a single-minded mood. She continued to talk
amiably, and no doubt a bit wearyingly. She was determined that Bonnie
May should have no ground for complaint that she was not being properly
entertained.
“You see,” Baggot was saying, “the central figure is an elf, or a
sprite, who is supposed to be an embodiment of the good traits in
human nature. And then there are witches, and gnomes, and dwarfs, and
some big fellows--vikings and Titans and giants--and some figures put
in for the sake of--well, variety: druids, and people like that. And
Psyche--to make a swell picture. Looking at her reflection, you know.
All but the central figure, the sprite, are supposed to embody faulty
traits, like cruelty, or vanity, or superstition, or jealousy, or envy,
or fear. And then certain other qualities--for comedy effects, like
laziness, or stubbornness, or stupidity. See? And the sprite governs
them all, little by little, until in the end they turn into fairies, or
nice human beings. A great transformation scene....”
Public-domain text, read in full here on John Shaqi.
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