Bonnie Scotland and what we owe herGriffis, William Elliot
History
Bonnie Scotland and what we owe her
Griffis, William Elliot
Scotland; Scotland -- Description and travel
The tremendous earnestness, scrupulous conscientiousness, and
stubbornness, which clothe these minor questions with the dignity and
grandeur of fundamental principles, are highly amusing to an outsider.
Yet, in reality, they are but the shadows of a great virtue, for
religion in Scotland is something taken quite seriously. Looking more
profoundly under the surface of the wavelets of difference between the
sects, one finds that the deep-sea currents meet and flow into a unity
of resistless movement. Instead of antagonism, there is harmony; and
one must acknowledge that, in the main, Scotland is marked for a type
of manly, sturdy, God-fearing, solid, persevering type of Christianity.
While Scotsmen are musing on what is deepest in man, the fires of
devotion burn brightly and the soul utters itself in song, so that
Scotland is not least among the nations in its repertoire of either
poetry or music.
“Why are the Scotch so different from the English?” is a question often
asked. In my view the roots of the difference are best discerned in a
critical study of the Reformation. In Scotland this great movement of
the human mind was far more consistent and radical than in England,
and it therefore affected all classes more thoroughly. Even more than
a knowledge of racial elements does an examination of religion--the
deepest thing in man’s soul--explain the peculiarities of Scottish as
compared with English life, character, and temperament. England is
politically free, but is socially aristocratic. Scotland is democratic
in church and society.
These historical facts are worth remembering, especially when we
reflect that the Lowlanders were of Teutonic stock, like the English.
In England politics controlled religion. In Scotland religion
controlled politics. Hence common schools were more general. The
leading figure was neither a bishop nor a king, but a plain presbyter,
John Knox. In England, Cranmer, who may be called the father of the
English Book of Common Prayer, was timid, cautious, and conservative.
Knox, the father of the public schools of Scotland, was bold,
fearless, and uncompromising. It is true that in England royalty was
an almost resistless force, while in Scotland it was but the shadow of
feudalism. During these times that tried men’s souls, England had a
wise queen, both forceful and successful, while Scotland’s sovereign
was a woman as remarkable for her blunders as for her beauty and her
misfortunes.
Public-domain text, read in full here on John Shaqi.
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