Bonnie Scotland and what we owe herGriffis, William Elliot
History
Bonnie Scotland and what we owe her
Griffis, William Elliot
Scotland; Scotland -- Description and travel
On one side was a cairn of stones about twenty feet high, reared
to mark the battle, in the front of which is set a tablet giving
the historical facts and date. But what touched us most deeply, as
Americans, was a colossal wreath of flowers and greenery hung near the
top. This token, though faded and its purple ribbons stained by three
months of summer rain and storm, told of “hands beyond sea” and hearts
that were saddened at the name of Culloden. I asked who had hung that
wreath upon the cairn and was told that it had been sent by Scotsmen
in America, whose ancestors had fallen in that awful battle of April
16, 1746, in which the hopes of “Bonnie Prince Charlie” were shattered
and those of the House of Stuart to reattain power came to an end. I
understood that such a floral tribute was offered annually.
[Illustration: THE CAIRN AT CULLODEN]
Some distance away was the place where the English cavalry were held
in reserve, to charge upon the fugitives and slaughter them after they
had broken and fled. Near the field also was a large flat rock,
which the Pretender had mounted to see the action and scan its results.
From this point of vantage, he fled, to suffer untold hardships, while
wandering for weeks, disguised as a woman, under the care of the heroic
Flora Macdonald. He was finally able to reach the French ships, then
lying off the coast for him, by which he was able to get back to the
Continent, there to end his days as a drunkard.
Cumberland, the British general, knew that a failure to win on this
field, or a drawn battle, would mean a long-continued guerilla
warfare in the Highlands. So he gave orders to put to the sword all
the clansmen known to have been on the field. As we rode back to
Inverness, over which the English cavalry had thundered after the
battle, the intelligent driver pointed out more than one place, such as
blacksmith’s shops, rocks, and hollows, where fugitives had hidden and
whence they had been dragged out to be killed.
Culloden enables us to see what war was to the Highlanders, what they
meant by a campaign, and how far these men of the claymore, broadsword,
and target had advanced in military science. The idea of these stalwart
warriors, trained in clan feuds and inheriting the prejudices and
traditions handed down to them from ancestors, was to go out in summer
time, without special equipment, commissary train, or _dépôt_ of
supplies. They would make a foray, fight a battle or two, burn the
enemy’s houses, drive off some cattle, and then come home to divide
the spoil--a system hardly higher in dignity than that of the North
American Indian highlanders, the Iroquois.
Public-domain text, read in full here on John Shaqi.
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