Bonnie Scotland: Painted by Sutton Palmer; Described by A.R. Hope MoncrieffMoncrieff, A. R. Hope (Ascott Robert Hope)
History
Bonnie Scotland: Painted by Sutton Palmer; Described by A.R. Hope Moncrieff
Moncrieff, A. R. Hope (Ascott Robert Hope)
Scotland -- Description and travel
While the Free Church went on flourishing apart, the Establishment was
moved to drop the main standard of so much controversy. Its General
Assembly petitioned for the abolition of patronage, which was brought
about so easily that most of the lairds interested did not choose to
demand the compensation voted to them for their thorny rights of
presentation. In principle nothing seemed to keep the Churches apart;
but the Establishment had been drifting into a broader theology and a
new toleration of liturgical worship, which separated it from an
organisation more conservative in religious matters, yet a school of
liberalism in politics that gave Mr. Gladstone his hold over Scotland.
The “Auld Kirk” lost more and more its suspicion of prelatical ways. Men
still alive can remember how Dr. Robert Lee was indicted for the
introduction of an organ and a prayer-book. Now such scandalous
innovations are perhaps the rule rather than the exception
[Illustration: THE MORVEN HILLS FROM APPIN, ARGYLLSHIRE]
in parish churches, and instrumental music has crept also into Free
Churches, where a generation ago the use of hymns was scouted as
unscriptural. For a time some faithful worshippers in the city
congregations insisted on conspicuously standing to pray and sitting to
sing psalms, like their fathers; but even in out-of-the-way places now
there is a gradual conforming to the customs once banned as English or
Papist.
The Dissenters, meanwhile, had been touched by the spirit of the time.
As far back as 1820, two of the chief sects came together again, their
walls of separation, indeed, having long fallen down. After the
Disruption a further movement of adhesion took place, and while some
congregations remained hugging their microscopic differences, most of
the dissenting bodies joined to form the United Presbyterian Church,
which, by a century’s practice rather than on original principle, has
evolved the doctrine of Voluntaryism as the backbone of its communion,
repudiating any interference of the State with the teaching of religion.
Public-domain text, read in full here on John Shaqi.
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