Bonnie Scotland: Painted by Sutton Palmer; Described by A.R. Hope MoncrieffMoncrieff, A. R. Hope (Ascott Robert Hope)
History
Bonnie Scotland: Painted by Sutton Palmer; Described by A.R. Hope Moncrieff
Moncrieff, A. R. Hope (Ascott Robert Hope)
Scotland -- Description and travel
At the Almond mouth, over which it straggles thinly in summer to join
the swirls of the Tay, is believed to have stood the Roman station that
may or may not have been the original Perth. The tributary’s right bank
is edged by a wide sward, up which anglers and other idlers can stroll
freely for miles, unless barred by the red flag of a rifle range that
has sent not a few marksmen to Wimbledon and Bisley. On this side stands
a fragment of Huntingtower, a castle of the Gowries, widely known by the
song founded on an obscure ballad, with the same motive as the English
“Nut-brown Maid,” in which a high-born lover--supposed to have been a
Duke of Atholl--puts his sweetheart to the test by pretending to take
leave, to be poor, to be already married; then, when nothing can shake
her fidelity, rewards her with full avowal--
Blair in Atholl’s mine, Jeanie!
Little Dunkeld is mine, lassie!
St. Johnston’s bower and Huntingtower--
And a’ that’s mine is thine, lassie!
Here the idle stream is harnessed to service in bleachworks, whose white
ware spread on green slopes makes a feature of the scenery about Perth.
Above the villages of Almondbank and Pitcairn Green, the stream, like
Simon Glover’s apprentice, throws off its industrial disguise to put on
a Highland garb of rocks and dells and bosky braes. A beautiful spot is
the Glen of Lynedoch, famed by a touching tradition which the graves of
Bessie Bell and Mary Gray attest as no mere legend. These “bonny
lasses,” as their song styles them, were bosom friends who beside the
Almond built themselves a bower as refuge from the Great Plague, raging
in Perth as in London. According to the story, they were visited by a
lover who brought them food, and with it the fatal infection. Prosaic
critics point out that such bowers were used as isolation huts for
suspected cases. At all events, the girls died in their hermitage, and
were brought to be buried at Methven Church, but the Methven folk stoned
back the bearers of contagion from the ford; then in death, as in life,
the bodies found a home by the Almond. Their fate was so well though
vaguely remembered, that both Burns and Scott came to make inquiries
about the grave, which had already been enclosed by the owner of the
property, and is now marked by a railing, beneath a clump of yews, and
by the inscription “They lived--they loved--they died.”
A more modern romance haunts this glen. Here stands in ruin the deserted
mansion of a laird driven by grief into renown. This was Thomas Graham,
who in the latter part of the eighteenth century devoted himself to such
“improvements” as were then the fashion with
[Illustration: KILLIN, PERTHSHIRE]
Public-domain text, read in full here on John Shaqi.
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