Bonnie Scotland: Painted by Sutton Palmer; Described by A.R. Hope MoncrieffMoncrieff, A. R. Hope (Ascott Robert Hope)
History
Bonnie Scotland: Painted by Sutton Palmer; Described by A.R. Hope Moncrieff
Moncrieff, A. R. Hope (Ascott Robert Hope)
Scotland -- Description and travel
the kindred ranks like a long line of kings. The good discipline as well
as the prowess of Highland soldiers was remarkable in early days, men of
the same name and birthplace keeping up each other’s _esprit de corps_,
and no praise or punishment being more effectual than the thought of
what might be posted as to a man’s conduct on the door of his parish
church.
The raising of Highland regiments, indeed, was sometimes carried on
after the methods of the press-gang, or by landlords putting pressure on
tenants who might be fathers of stout sons. There is a story of
half-a-dozen brawny Celts tied neck and heels in a cart as recruits for
the Laird of Macnab’s “Volunteers”; and clansmen have been hunted down
in the mountains when they refused to follow the modern fiery cross.
There
[Illustration: A WOODED GORGE, KILLIN, PERTHSHIRE]
would be many a tragic tale of desertion like that of the “Highland
Widow,” especially when English martinets added pipe-clay to Highland
accoutrements. But active lads were seldom backward to follow chief or
laird leading them to war; then
Bring a Scotsman frae his hill,
Clap in his cheek a Highland gill,
Say, “Such is royal George’s will,
And there’s the foe!”
He has nae thought but how to kill
Twa at a blow.
As in the instance of the Cameronians, all Scottish regiments do not
wear the kilt; and of those who do, but few men are to this manner born
in our generation. Alphonse Daudet puts his little hero “Jack” into a
kilt under the title of _costume anglaise_, which is no more absurd than
the way in which English writers speak of this as the “Scottish dress.”
There are even Highland Celts whose ancestors never wore it; and in its
palmy days the kilt was the “servile dress” of clansmen, whose chiefs as
a rule went in trews. Now it is affected rather by the upper class; and
the soldiers who swagger so jauntily in tartans are more like to have
grown up in corduroy breeks. But for this fact, I should have laid down,
as warning to strangers, that the “garb of Old Gaul” cannot be donned to
advantage without youthful familiarity. The wearing of such a costume,
indeed, needs some practice. A Highland battalion of trews stationed at
Southsea became adopted into a kilted regiment some twenty years ago,
when a corporal and file of men were detached from the latter as
instructors for the neophytes how to carry their new honours
unblushingly, so as forthwith to be christened the “South Sea Islanders”
by an _h_-less populace. The London Scottish Volunteers should wear the
kilt by right of having Highland blood or Highland property; and it is
enviously whispered that their qualification in most cases may be the
possession of a tartan paper-knife.
Public-domain text, read in full here on John Shaqi.
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