For the sake of argument I want to grant for the moment a thing which I have never done before, even in a private letter, and which is very distasteful to me, and that is, that I am the leader of the colored people. Do you think it will ever be possible for one man to be set up as the leader of ten millions of people, meaning a population nearly twice as large as that of the Dominion of Canada and nearly equal to that of the Republic of Mexico, without the actions of that individual being carefully watched and commented upon, and what he does being exaggerated either in one direction or the other? Again, if I am the leader and therefore the mouthpiece for ten millions of colored people, is it possible for such a leader to avoid coming into contact with the representatives of the ruling classes of white people upon many occasions; and is it not to be expected that when questions that are racial and national and international in their character are to be discussed, that such a representative of the Negro race would be sought out both by individuals and by conventions? If, as you kindly suggest, I am the leader, I hardly see how such notoriety and prominence as will naturally come can be wholly or in any large degree avoided. Judging by some of the criticisms that have appeared recently, mainly from the class of people to whom I have referred, it seems to me that some of the white people at the South are making an attempt to control my actions when I am in the North and in Europe. Heretofore, no man has been more careful to regard the feelings of the Southern people in actions and words than I have been, and this policy I shall continue to pursue, but I have never attempted to hide or to minimize the fact that when I am out of the South I do not conform to the same customs and rules that I do in the South. I say I have not attempted to hide it because everything that I have done in this respect was published four years ago in my book, "Up from Slavery," which has been read widely throughout the South, and I did not hear a word of adverse criticism passed upon what I had done. For fifteen years I have been doing at the North just what I have been doing during the past year. I have never attended a purely social function given by white people anywhere in the country. Nearly every week I receive invitations to weddings of rich people, but these I always refuse. Mrs. Washington almost never accompanies me on any occasion where there can be the least sign of purely social intercourse. Whenever I meet white people in the North at their offices, in their parlors, or at their dinner tables, or at banquets, it is with me purely a matter of business, either in the