In “Enoch Soames”--which is the masterpiece of the book--Mr. Beerbohm
fools, but he fools wisely. He never takes his eye off human nature.
He draws not only a caricature, but a man. The minor poet--the utterly
incompetent minor poet--has never before been drawn so brilliantly and
with so much intelligence as in “Enoch Soames.” The pretentiousness,
the inclination to disparage, the egotism, the affected habits and
beliefs--bad poets (and some less bad ones) have had them in all ages,
but the type has not before been collected and pinned in a glass case.
“Enoch Soames” is a perfect fable for egotists. It might be described
as a sympathetic exposure. One feels almost sorry for Soames as Mr.
Beerbohm subjects him to the terrible justice of the comic imagination.
“Enoch Soames” is a moral tale into which the Devil himself enters as a
character. Mr. Beerbohm made his reputation as an eccentric writer. In
this story he suggests an attitude the reverse of eccentric. Perhaps it
is that middle-age has descended on him. He has certainly added wisdom
to playfulness, and in the result has painted an imaginary portrait
which is as impressively serious as it is brilliantly entertaining.
2. “MAX” IN DANGER
Mr. Beerbohm is in danger of being canonised. Critics may quarrel
about him, but it is only because the wreaths get in the way of one
another, and every critic thinks that his should be on top. They have
even discovered that “Max” has a heart. “Max” may plead that it is
only a little one, but that will not save him. Some other critic will
discover that he has a message, and someone else will announce that he
has a metaphysic. In order to avert this unseemly canonisation--or, at
least, to keep it within the bounds of reason--one would like to adopt
the ungracious part of _advocatus diaboli_ and state the case against
“Max” in the strongest possible terms. But, alas! one finds that there
is nothing to say against him, except that he is not Shakespeare or Dr.
Johnson.
Public-domain text, read in full here on John Shaqi.
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