Books and Habits, from the Lectures of Lafcadio HearnHearn, Lafcadio
History
Books and Habits, from the Lectures of Lafcadio Hearn
Hearn, Lafcadio
English literature -- History and criticism; Literature -- History and criticism; Poetry -- History and criticism
What I read to you was from the French version--that is much the more
beautiful of the two. You will find some extracts from the English version
in the pages of Ten Brink. But as that great German scholar pointed out,
the English story is much rougher than the French. For example, in the
English story, the knight rushes out of his castle to beat the leper at
the gate, and to accuse him of having stolen the cup. And he does beat him
ferociously, and abuses him with very violent terms. In fact, the English
writer reflected too much of mediæval English character, in trying to
cover, or to improve upon, the French story, which was the first. In the
French story all is knightly smooth, refined as well as simple and strong.
And where did the mediæval imagination get its material for the story?
Partly, perhaps, from the story of Joseph in the Bible, partly from the
story of Abraham; but the scriptural material is so admirably worked over
that the whole thing appears deliciously original. That was the great art
of the Middle Ages--to make old, old things quite new by the magic of
spiritual imagination. Men then lived in a world of dreams. And that world
still attracts us, for the simple reason that happiness chiefly consists
in dreams. Exact science may help us a great deal no doubt, but
mathematics do not make us any happier. Dreams do, if we can believe them.
The Middle Ages could believe them; we, at the best, can only try.
CHAPTER XIV
"IONICA"
I am going now to talk about a very rare kind of poetry in a very rare
little book, like fine wine in a small and precious flask. The author
never put his name to the book--indeed for many years it was not known who
wrote the volume. We now know that the author was a school teacher called
William Johnson who, later in life, coming into a small fortune, changed
his name to William Cory. He was born sometime about 1823, and died in
1892. He was, I believe, an Oxford man and was assistant master of Eton
College for a number of years. Judging from his poems, he must have found
pleasure in his profession as well as pain. There is a strange sadness
nearly always, but this sadness is mixed with expressions of love for the
educational establishment which he directed, and for the students whose
minds he helped to form. He must have been otherwise a very shy man.
Scarcely anything seems to be known about him after his departure from
educational circles, although everybody of taste now knows his poems. I
wish to speak of them because I think that literary graduates of this
university ought to be at least familiar with the name "Ionica." At all
events you should know something about the man and about the best of his
poems. If you should ask why so little has yet been said about him in
books on English literature, I would answer that in the first place he was
a very small poet writing in the time of giants, having for competitors
Tennyson, Browning and others. He could scarcely make his small pipe heard
Public-domain text, read in full here on John Shaqi.
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