Books and Habits, from the Lectures of Lafcadio HearnHearn, Lafcadio
History
Books and Habits, from the Lectures of Lafcadio Hearn
Hearn, Lafcadio
English literature -- History and criticism; Literature -- History and criticism; Poetry -- History and criticism
Although Theocritus and others who wrote idyls found their chief
inspiration in the life of the peasants, they sometimes also wrote about
the life of cities. Human nature may be studied in the city as well as in
the country, provided that a man knows how to look for it. It is not in
the courts of princes nor the houses of nobles nor the residences of the
wealthy that such study can be made. These superior classes have found it
necessary to show themselves to the world very cautiously; they live by
rule, they conceal their emotions, they move theatrically. But the
ordinary, everyday people of cities are very different; they speak their
thoughts, they keep their hearts open, and they let us see, just as
children do, the good or the evil side of their characters. So a good poet
and a good observer can find in the life of cities subjects of study
almost as easily as in the country. Theocritus has done this in his
fifteenth idyl. This idyl is very famous, and it has been translated
hundreds of times into various languages. Perhaps you may have seen one
version of it which was made by Matthew Arnold. But I think that the
version made by Lang is even better.
The scene is laid in Alexandria, probably some two thousand years ago, and
the occasion is a religious holiday--a _matsuri_, as we call it in Japan.
Two women have made an appointment to go together to the temple, to see
the festival and to see the people. The poet begins his study by
introducing us to the chamber of one of the women.
GORGO. "Is Praxinoe at home?"
PRAXINOE. "Dear Gorgo, how long is it since you have been here! She is at
home. The wonder is that you have got here at last! Eunoe, come and see
that she has a chair and put a cushion on it!"
G. "It does most charmingly as it is."
P. "Do sit down."
How natural this is. There is nothing Greek about it any more than there
is Japanese; it is simply human. It is something that happens in Tokyo
every day, certainly in houses where there are chairs and where it is a
custom to put a cushion on the chair for the visitor. But remember, this
was two thousand years ago. Now listen to what the visitor has to say.
"I have scarcely got to you at all, Praxinoe! What a huge crowd, what
hosts of carriages! Everywhere cavalry boots, everywhere men in uniform!
And the road is endless; yes, you really live too far away!"
Praxinoe answers:
"It is all for that mad man of mine. Here he came to the ends of the earth
and took a hall, not a house, and all that we might not be neighbours. The
jealous wretch, always the same, ever for spite."
She is speaking half in jest, half in earnest; but she forgets that her
little boy is present, and the visitor reminds her of the fact:
"Don't talk of your husband like that, my dear girl, before the little
boy,--look how he is staring at you!--Never mind, Zaphyrion, sweet child,
she is not speaking about papa."
P. "Our Lady! (Persephone) The child takes notice!"
Public-domain text, read in full here on John Shaqi.
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