Books and Habits, from the Lectures of Lafcadio HearnHearn, Lafcadio
History
Books and Habits, from the Lectures of Lafcadio Hearn
Hearn, Lafcadio
English literature -- History and criticism; Literature -- History and criticism; Poetry -- History and criticism
I have nearly exhausted the examples of this Northern wisdom which I
selected for you; but there are two subjects which remain to be
considered. One is the law of conduct in regard to misfortune; and the
other is the rule of conduct in regard to women. A man was expected to
keep up a brave heart under any circumstances. These old Northmen seldom
committed suicide; and I must tell you that all the talk about
Christianity having checked the practice of suicide to some extent, can
not be fairly accepted as truth. In modern England to-day the suicides
average nearly three thousand a year; but making allowance for
extraordinary circumstances, it is certainly true that the Northern races
consider suicide in an entirely different way from what the Latin races
do. There was very little suicide among the men of the North, because
every man considered it his duty to get killed, not to kill himself; and
to kill himself would have seemed cowardly, as implying fear of being
killed by others. In modern ethical training, quite apart from religious
considerations a man is taught that suicide is only excusable in case of
shame, or under such exceptional circumstances as have occurred in the
history of the Indian mutiny. At all events, we have the feeling still
strongly manifested in England that suicide is not quite manly; and this
is certainly due much more to ancestral habits of thinking, which date
back to pagan days, than to Christian doctrine. As I have said, the pagan
English would not commit suicide to escape mere pain. But the Northern
people knew how to die to escape shame. There is an awful story in Roman
history about the wives and daughters of the conquered German tribes,
thousands in number, asking to be promised that their virtue should be
respected, and all killing themselves when the Roman general refused the
request. No Southern people of Europe in that time would have shown such
heroism upon such a matter. Leaving honour aside, however, the old book
tells us that a man should never despair.
Fire, the sight of the sun, good health, and a blameless
life these are the goodliest things in this world.
Yet a man is not utterly wretched, though he have bad health, or
be maimed.
The halt may ride a horse; the handless may drive a herd; the deaf
can fight and do well; better be blind than buried. A corpse is
good for naught.
On the subject of women there is not very much in the book beyond the
usual caution in regard to wicked women; but there is this little
observation:
Never blame a woman for what is all man's weakness. Hues charming
and fair may move the wise and not the dullard. Mighty love turns
the son of men from wise to fool.
Public-domain text, read in full here on John Shaqi.
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