Books and Habits, from the Lectures of Lafcadio HearnHearn, Lafcadio
History
Books and Habits, from the Lectures of Lafcadio Hearn
Hearn, Lafcadio
English literature -- History and criticism; Literature -- History and criticism; Poetry -- History and criticism
But that is not all that it is necessary to say here. You might think that
I am only repeating a kind of parable. The important thing is the opinion
of scientific men that humanity will at last, in the course of millions of
years, reach the ethical conditions of the ants. It is only five or six
years ago that some of these conditions were established by scientific
evidence, and I want to speak of them. They have a direct bearing upon
important ethical questions; and they have startled the whole moral world,
and set men thinking in entirely new directions.
In order to explain how the study of social insects has set moralists of
recent years thinking in a new direction, it will be necessary to
generalize a great deal in the course of so short a lecture. It is
especially the social conditions of the ants which has inspired these new
ideas; but you must not think that any one species of ants furnishes us
with all the facts. The facts have been arrived at only through the study
of hundreds of different kinds of ants by hundreds of scientific men; and
it is only by the consensus of their evidence that we get the ethical
picture which I shall try to outline for you. Altogether there are
probably about five thousand different species of ants, and these
different species represent many different stages of social evolution,
from the most primitive and savage up to the most highly civilized and
moral. The details of the following picture are furnished by a number of
the highest species only; that must not be forgotten. Also, I must remind
you that the morality of the ant, by the necessity of circumstance, does
not extend beyond the limits of its own species. Impeccably ethical within
the community, ants carry on war outside their own borders; were it not
for this, we might call them morally perfect creatures.
Although the mind of an ant can not be at all like to the mind of the
human being, it is so intelligent that we are justified in trying to
describe its existence by a kind of allegorical comparison with human
life. Imagine, then, a world full of women, working night and
day,--building, tunnelling, bridging,--also engaged in agriculture, in
horticulture, and in taking care of many kinds of domestic animals. (I may
remark that ants have domesticated no fewer than five hundred and
eighty-four different kinds of creatures.) This world of women is
scrupulously clean; busy as they are, all of them carry combs and brushes
about them, and arrange themselves several times a day. In addition to
this constant work, these women have to take care of myriads of
children,--children so delicate that the slightest change in the weather
may kill them. So the children have to be carried constantly from one
place to another in order to keep them warm.
Public-domain text, read in full here on John Shaqi.
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